A Quote by Jim Bunning

But let there be no misunderstanding. The war against terror is every bit as important as our fight against fascism in World War II. Or our struggle against the spread of Communism during the Cold War.
The war against terror is every bit as important as our fight against fascism in World War II. Or our struggle against the spread of Communism during the Cold War.
Well, today, we are in the struggle brought on to us by the terrorists of Islam. It is a war that we did not choose. It was a war that was declared against us as Americans, against our people, against our Constitution.
We are organising our enemies into a formidable force, we are The US public has turned against the war, the Republicans and Democrats have turned against the war. And so when the American public turns against the war and the Congress turns against the war, it suggests that Americans feel we cannot win that war in those conditions. So the Iraqi Commission says, "Well, we can't win this war militarily, we need to reassess potential allies." There's Syria, there's Iran.
I've made it clear, Madam President, that the war against terrorism is not a war against Muslims, nor is it a war against Arabs. It's a war against evil people who conduct crimes against innocent people.
And above all, what does being liberal have to do with opposing, or, uh, supporting the war against terror? Our enemies in the war against terror are so anti-liberal that you would think it would be liberals leaping to protect the world from these monstrous ideologies.
We need to decide that we will not go to war, whatever reason is conjured up by the politicians or the media, because war in our time is always indiscriminate, a war against innocents, a war against children.
We're taking action against evil people. Because this great nation of many religions understands, our war is not against Islam, or against faith practiced by the Muslim people. Our war is a war against evil. This is clearly a case of good versus evil, and make no mistake about it - good will prevail.
In World War II the hostility and the exasperation resulting from the statification of the economy and the strain of the war have been directed as much against the government as against private capital.
I will proudly promote our system of government and our way of life as the best in the world, just like we did in our campaign against communism during the Cold War.
War in our time is always indiscriminate, a war against innocents, a war against children.
Sixty million people died in the Second World War. World War II was a gigantic crime. We condemn it all. We are against bloodshed, regardless of whether a crime was committed against a Muslim or against a Christian or a Jew. But the question is: Why among these 60 million victims are only the Jews the center of attention?
It seems to me an utterly futile task to prescribe rules and limitations for the conduct of war. War is not a game; hence one cannot wage war by rules as one would in playing games. Our fight must be against war itself. The masses of people can most effectively fight the institution of war by establishing an organization for the absolute refusal of military service.
We've suffered a war, and one thing we know: Whenever our nation's faced war, whether it was in the 1980s when we were winning the Cold War or in the 1940s during World War II, the responsible thing to do has been to borrow money to win the war.
Organized murder is war, and though we demonstrate against a particular war, the nuclear, or any other kind of war, we have never demonstrated against war.
When you have war, whether it's a war against drugs, war against terrorism, war overseas, the mentality of the people change and they're more willing to sacrifice their liberties in order to be safe and secure.
The unawakened mind tends to make war against the way things are. To follow a path with heart, we must understand the whole process of making war within ourselves and without, how it begins and how it ends. War’s roots are in ignorance. Without understanding we can easily become frightened by life’s fleeting changes, the inevitable losses, disappointments, the insecurity of our aging and death. Misunderstanding leads us to fight against life, running from pain or grasping at security and pleasures that by their nature can never be satisfying.
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