A Quote by Jim Carrey
I was that kid. I was entertaining everybody in the living room and throwing myself down flights of stairs and making the family look special and making my mother feel better and I really wanted to make people happy. That has been my ministry my whole life. I call it The Church of F.F.C. - The Church of Freedom From Concern. And I'm a high priest in that church.
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One have our biggest challenges if making sure that we are staying true to the mission that we feel called to do, which is writing songs for the church and helping the church connect with God. While the global ministry grows and the influence has been blessed in an amazing way, we are really conscious about staying focused on the families that come into our church every weekend and making sure that we're meeting their needs for whatever season they're in.
The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
I call this my church house trilogy. Souls' Chapel really was music from the Mississippi Delta, which to me is a church within itself. The Delta is the church of American Roots music. The Badlands is a cathedral without a top on it. And the Ryman has been called the Mother Church of Country Music, but to me it's the Mother Church of American Music. If you can think it up, it's been done there. In my mind, this is kind of a spiritual odyssey as much as anything else, and I had the settings of three churches to make it in.
When we struggle for human rights, for freedom, for dignity, when we feel that it is a ministry of the church to concern itself for those who are hungry, for those who have no schools, for those who are deprived, we are not departing from God's promise. He comes to free us from sin, and the church knows that sin's consequences are all such injustices and abuses. The church knows it is saving the world when it undertakes to speak also of such things.
I've always been interested in miracles, or the miraculous of the unexplained. I don't scoff at what makes people believe or want to believe. I think I understand the tremendous attraction of the mysteries of the church to the same degree that I understand and appreciate the frustration people feel, especially believers, with the human rule-making arm of the church, with the not-miraculous part of the church - any church.
Religion is so focused on family. These days, for many people, being gay is also focused on family. The Mormon Church is especially focused on family, and I'd have hoped, therefore, that the Mormon Church would especially have celebrated how all of these people who might have been lonely and suicidal and childless are now able to lead this other life. I would have thought it would be a cause for immense celebration. Instead it has been, obviously, a cause of great concern to the Church and its leadership.
My mother and grandmother had me in church, and I was the kid that played in church. But pastor was telling me something totally different that there was a God. He knit me together in my mother's womb. He made me special. He wanted to have a personal relationship with me.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
In my mother's church, everybody read the Bible and it was mostly about music. My mother had the most beautiful voice I have ever heard in my life. She could sing anything - classical, jazz, blues, opera. And people came from long distances to that little church she went to - African Methodist Episcopal, the AME church she belonged to - just hear her.
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat. . . . Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.
The ministry of mercy, then, is the best advertising a church can have. It convinces a community that this church provides people with actions for their problems, not only talk. It shows the community that this church is compassionate.
The purpose of my life had always been to free people from concern. I dubbed it, 'The church of freedom from concern,' or 'FFC.
I really do feel that these people are brothers and sisters in God's family. I am looking to build bridges with the Orthodox Church, looking to build bridges with the Catholic Church, with the Anglican church.
Imagine, to become a priest there are eight years of study and preparation, and then if after a while you can't do it, you can ask for a dispensation, you leave, and everything is OK. On the other hand, to make a sacrament (marriage), which is for your whole life, three to four conferences...Preparation for marriage is very important. It's very, very important because I believe it is something that in the Church, in common pastoral ministry, at least in my country, in South America, the Church has not valued much.
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members. . . . While the Lord brings into the church those who are truly converted, Satan at the same time brings persons who are not converted into its fellowship. While Christ is sowing the good seed, Satan is sowing the tares. There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God.
You know the AME Church has a history of empowering black people and having an international outlook. So it was the women of the church who began to give Sarah Breedlove an image of herself as something other than an illiterate washerwoman, and she wanted to make her life better, and her daughter's life better.
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