A Quote by Jim Caviezel

Anything that I undergo, I look at as redemptive suffering. — © Jim Caviezel
Anything that I undergo, I look at as redemptive suffering.
Each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.
The suffering that food animals undergo, the suffering of those who eat them and profit by them, the suffering of starving people who could be fed with the grain that feeds these animals, and the suffering we thoughtlessly impose on the ecosystem, other creatures, and future generations are all interconnected. It is this interconnectedness of suffering, and its reverse, of love, caring, and awareness, that calls out for our understanding.
Suffering ceases to be suffering when you have a redemptive perspective.
unearned suffering is redemptive.
Most of our suffering comes from sin and stupidity; it is, nevertheless, very real, and growth can occur with real repentance. But the highest source of suffering appears to be reserved for the innocent who undergo divine tutorial training.
Nonviolence is the most potent technique for oppressed people. Unearned suffering is redemptive.
Buddhism teaches us not to try to run away from suffering. You have to confront suffering. You have to look deeply into the nature of suffering in order to recognize its cause, the making of the suffering.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
Perhaps art can help us to look beyond the immediate beauty with all its puzzles, and to glimpse that new creation which makes sense not only of beauty but of the world as a whole, and ourselves within it ... The artist can then join forces with those who work for justice and those who struggle for redemptive relationships, and together encourage and sustain those who are reaching out for a genuine, redemptive spirituality.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Christ transforms the meaning and value of suffering from something to be feared or at best endured into something redemptive [and transformative].
A prince who will not undergo the difficulty of understanding must undergo the danger of trusting.
The world is full of suffering. Birth is suffering, decre- pitude is suffering, sickness and death are sufferings. To face a man of hatred is suffering, to be separated from a beloved one is suffering, to be vainly struggling to satisfy one's needs is suffering. In fact, life that is not free from desire and passion is always involved with suffering.
Women, especially in rural India, have to undergo such suffering and pain. It is important for our cinema to address their pain, anger, and frustration.
We need to 'go out,' then, in order to experience our own anointing, its power and its redemptive efficacy: to the 'outskirts' where there is suffering, bloodshed, blindness that longs for sight, and prisoners in thrall to many evil masters.
If you look at the Bible as a whole, it's redemptive and beautiful, and it's God's love story to mankind.
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