A Quote by Jim Crace

You stand beneath the arthritic boughs of any English oak, and you survey a thousand tales. — © Jim Crace
You stand beneath the arthritic boughs of any English oak, and you survey a thousand tales.
The boughs of the oak are roaring inside the acorn.
The oak, when living, monarch of the wood; The English oak, which, dead, commands the flood.
He would not mind hearing Petrus's story one day. But preferably not reduced to English. More and more he is convinced that English is an unfit medium for the truth of South Africa. Stretches of English code whole sentences long have thickened, lost their articulations, their articulateness, their articulatedness. Like a dinosaur expiring and settling in the mud, the language has stiffened. Pressed into the mold of English, Petrus's story would come out arthritic, bygone"(117).
When we shout at the oak tree, the oak tree is not offended. When we praise the oak tree, it doesn't raise its nose. We can learn the Dharma from the oak tree; therefore, the oak tree is part of our Dharmakaya. We can learn from everything that is around, that is in us.
What is this life if, full of care, We have no time to stand and stare. No time to stand beneath the boughs And stare as long as sheep or cows. No time to see, when woods we pass, Where squirrels hide their nuts in grass. No time to see, in broad daylight, Streams full of stars, like skies at night. No time to turn at Beauty's glance, And watch her feet, how they can dance. No time to wait till her mouth can Enrich that smile her eyes began. A poor life this if, full of care, We have no time to stand and stare.
Who is left in the ghetto is the one man in a thousand in any age, in any culture, who through some mysterious workings of force within his soul will stand in defiance against any master. He is that one human in a thousand whose indomitable spirit will not bow. He is the one man in a thousand whose indomitable spirit cannot bow. He is the one man in a thousand who will not walk quietly to Umschlagplatz. Watch out for him, Alfred Funk, we have pushed him to the wall.
I think almost everybody enjoyed fairy tales when they were young, tales of witches and ogres and monsters and dragons and so forth. You get a little bit older, you can't read fairy tales any more.
You knocked the door down." Disbelief rang in his matter-of-fact tone. "I know," she answered,unable to say anything else. Unable to look away from his body. "But it's solid oak." "I know." She felt the solid oak beneath her and a little shocked that she'd done it, too. If it mattered at all, her shoulder felt a little bruised. And it was the slight pain that brought some reality back into the moment. "You don't have any clothes on." Oh, God, did she really say that?
I have a daughter, Hanna, and I never read fairy tales to her. But I did tell her bedtime tales and made up many tales involving 'Gory the Goblin' and other creatures that I borrowed from the Grimms' tales and other tales I knew.
You know the Zen question, 'The Bodhisattva of Great Mercy' has a thousand hands and a thousand eyes; 'which is the true eye?' I could not understand this for a long time. But the other day, when I looked at the pine trees bending before the cold blasts from the mountain, I suddenly realized the meaning. You see, all the boughs, branches, twigs, and leaves simultaneously bend to the wind with tremendous vigor.
Of all the trees that grow so fair Old England to adorn, Greater are none beneath the Sun Than Oak, and Ash and Thorn.
There is no land like England, Where'er the light of day be; There are no hearts like English hearts, Such hearts of oak as they be; There is no land like England, Where'er the light of day be: There are no men like Englishmen, So tall and bold as they be! And these will strike for England, And man and maid be free To foil and spoil the tyrant Beneath the greenwood tree.
Be like the bird who, pausing in her flight awhile on boughs too slight, feels them give way beneath her, and yet sings, knowing she hath wings.
An oak tree is an oak tree. That is all it has to do. If an oak tree is less than an oak tree, then we are all in trouble.
When it comes to English stand-up comedy, Indians have only seen the best - Jerry Seinfeld, Bill Cosby and the like. So, when someone claims to be an English stand-up comedian in India, he'd better be very good if he's going to make a life of it.
Today it is not alive. What, then, is this experience of humanism? With the above survey I have tried to show you that the experience of humanism is that — as Terence expressed it — “Nothing human is alien to me”; that nothing which exists in any human being does not exist in myself. I am the criminal and I am the saint. I am the child and I am the adult. I am the man who lived a hundred thousand years ago and I am the man who, provided we don't destroy the human race, will live hundred thousand years from now.
This site uses cookies to ensure you get the best experience. More info...
Got it!