A Quote by Jim Dodge

It seems almost inherent in human beings that when you are thriving for a certain level of spirituality, you tend to reject clothes, and the implied need to hide yourself.
I've spent years studying words. Linguistics, language, the power of words, the power of phrases on human beings. All of that. It's part of my, almost obsessive, fascination. It turns out that there are some keys that we all need to know about how conversations impact us, because they do at a chemical level. There are certain things that if we learned this, it would totally change our interactions with others, and that's the following. There are certain words that have a feeling of, "I love you, I care for you, you're in my tribe."
At a certain point we need to grow up; we need to look inside ourselves for our inner guidance. There are things most human beings know; they just don't want to know them. They know deep down that certain things in their lives are working or aren't working, that certain parts of their lives are functional and others are dysfunctional. But sometimes, as human beings, we don't want to know what's not convenient. So we pretend not to know.
I love the idea of species fluidity, I guess, the sense of the maiden inherent in the swan or seal, the youth inherent in the bear or deer. After all, human beings are animals.
In order to experience everyday spirituality, we need to remember that we are spiritual beings spending some time in a human body.
The nature of human beings is such that we tend not to drift into better behaviors. We usually have to be asked by someone to consider taking it up a level.
Human beings have capitalized on the silence of animals, just as certain human beings have historically imposed silence on certain other human beings by denying slaves the right to literacy, denying women the right to own property, and denying both the right to vote.
Few human beings are proof against the implied flattery of rapt attention.
To accept yourself wherever. you are.... And don't think in terms of competition! You need not be anywhere else. Wherever you are, if you can be happy there, you have become religious, you have become spiritual. Spirituality knows no competition, spirituality knows no greed, spirituality knows no ambition - because spirituality means desirelessness.
The real mystery is this strange need. Why can't we just hide it and shut up? Why do we have to blab? Why do human beings need to confess?
As a woman, I have an inherent need to be all things to all people, to make certain everybody's taken care of. I know I can't sustain that level all the time, so I'm finding the proper balance and it's made me infinitely happier.
We go to sea repeatedly from Melville's time on - and the image of men at sea, like the image of men in the wilderness, seems to me to be almost an archetypal image of human beings on their own, human beings making their own way, guiding themselves by the stars they can see - rather than by faith or prayer or invisible forces.
A surprise to others, but not to me, since I've watched this closely for eight years now, is how George W. Bush has internalized the founders' belief that all human beings are endowed by their Creator with a certain inherent yearning for freedom. In turn, Bush has applied this to his vision for the Middle East, believing that a democratic transformation in that region is possible, given that inherent desire for liberty within all hearts, including the hearts of Arab Muslims. People disagree with that, which is fine, but that's the Bush vision.
Physician Albert Scheweitzer said. " We are all so much together, but we are all dying of loneliness." Professor Leo Buscaglia notes, "There seems to be accumulating evidence that there is actually an inborn need for this togetherness, this human interaction, this love. It seems that without these close ties with other human beings, a new born infant, for example, can regress developmentally, lose consciousness, fall into idiocy and die.
Almost all human beings have the capacity for empathy. Everyone has the potential to be at least troubled, or feel genuine anguish, about the suffering of other human beings.
So you work on yourself as a gift to other human beings. Then you use every situation you have with other human beings as a vehicle to work on yourself by seeing where you get stuck-where you push, where you grab, where you judge, where you do all the stuff.
When you're speaking very articulately and you're poised and you hold yourself well, that to me seems to indicate a certain way of being in life. You're in a certain place. And, whenever you break up with someone of many years, you tend to go down spiraling out of control, down some rabbit hole of sorts.
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