A Quote by Jim Gaffigan

You think Jesus ever tried to talk God out of some of that stuff? 'Instead of that whole crucifixion, how about we do a big fundraiser!' — © Jim Gaffigan
You think Jesus ever tried to talk God out of some of that stuff? 'Instead of that whole crucifixion, how about we do a big fundraiser!'
My work has never been about me, and I've never made a big deal about my race. I've actually tried hard to avoid ever making a big deal out of it and have, instead, simply tried to do good work that matters.
What is God like? Because millions and millions of people were taught that the primary message - the center of the Gospel of Jesus - is that God is going to send you to hell, unless you believe in Jesus. And so, what gets, subtlely, sort of caught and taught is that Jesus rescues you from God. But what kind of God is that; that we would need to be rescued from this God? How could that God ever be good; how could that God ever be trusted? And how could that ever be good news.
Have you ever tried to talk to a baby or a toddler? They never look you square in the eyes, they know about three words, and God forbid they ever ask you how you're doing. It's all about them!
The truth of the matter is, Satan and God may want the exact same event to take place - but for different reasons. Satan's motive in Jesus' crucifixion was rebellion; God's motive was love and mercy. Satan was a secondary cause behind the Crucifixion, but it was God who ultimately wanted it, willed it, and allowed Satan to carry it out. And the same holds true for disease.
What's different about the Gospel of Thomas is that, instead of focusing entirely on who Jesus is and the wonderful works of Jesus, it focuses on how you and I can find the kingdom of God, or life in the presence of God.
When I talk about the chickification of either the news business or football or anything else, some people think I'm joking or making halfhearted fun, little swipes here at feminism, but some of it's really serious stuff. You never, ever, ever hear how women are at fault in anything, just like in this abuse business.
It's only Western civilization that, God forbid, you talk about dying, when it's the only thing we know for certain, right? Everyone's going to die, so what's the big problem? 'Oh, God. Don't talk about it. Don't think about it.' I mean, I'm one of them. I'm not a big fan of talking about dying.
We could not become like God, so God became like us. God showed us how to heal instead of kill, how to mend instead of destroy, how to love instead of hate, how to live instead of long for more. When we nailed God to a tree, God forgave. And when we buried God in the ground. God got up.
I think when you're a child, you just cling to the basics, which is the basic story of Jesus and the crucifixion and hell and eternal punishment and the flames. This was all stuff that was - forget when you're young.
Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.
I am definitely questioning the atonement and trying to discover how we can see it in a different way. We've got this image of God who needs some sort of flesh, some sort of blood, that needs some sort of vengeance to pay for sin. My experience of a loving God who's asked me to love my enemies - this isn't a God that demands something before you are accepted. I think Jesus died because Jesus was inclusive. God is inclusive. I think that the idea of God somehow being separated from us was more man's idea.
It's fun to talk about heaven, about the throne of God and Jesus and Pop and the daughter we thought we had lost but will meet again someday. But it's not fun to talk about how we got there.
The significance of the crucifixion is not only what God does for us; consistently throughout the New Testament the crucifixion is portrayed as the pattern that we are to follow. It is a model of social behavior toward the other as well as a statement about what God has done for us.
I get on stage and talk about different stuff in my life and what I've been through and what I think about the world. It's picking out highlights of things and how I became who I am and how my daddy raised me.
I think that's a challenge as believers - how do you demonstrate the gospel? How do you do that? I mean it's easy to talk about it and say 'Oh this is what we are supposed to be doing' and this is the relevance. But how do you do that with your hands instead of your mouth? How do you do it every day, instead of just onstage, how is it enacted? And I feel like that is one of the ways that we can show what we believe, by how we treat people around the world.
I just think the way (for instance) evangelicals talk about God or Jesus, as in "Jesus says" or "the Bible says" points up a lack of honesty.
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