A Quote by Jim Hightower
The media isn't only asleep; it doesn't want to know this news, that the people are revolting, in the very best sense of the term, revolting against the thieves in high places and reaching out to each other, which is our great strength.
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The media isn't only asleep; it doesn't want to know the news, that the people are revolting, in the very best sense of the term, revolting against the thieves in high places and reaching out to each other, which is our great strength. When you can draw that many people, you've got something going. You don't have to worry if the guys in suits are going to put it on the front page or not.
A creature revolting against a creator is revolting against the source of his own powers-including even his power to revolt...It is like the scent of a flower trying to destroy the flower.
Capitalism started out with a noble and high motive, but like most human systems it fell victim to the very thing it was revolting against.
The political spin in Washington is revolting, just revolting. Its a callous political game.
The political spin in Washington is revolting, just revolting. It's a callous political game.
Revolting means for good ends make the ends of themselves revolting.
For liberals, the observation that 'the peasants are revolting' is a pun. For conservatives, it is cause for uncharacteristic optimism. No matter how far the ideological pendulum swings in the short term, in the end the bedrock common sense of the American people will prevail.
What's revolting is the body-positivity movement. What's revolting is this idea now that you can tell women they'll be happy and healthy at any size. Why? Because it tells women that you can be fat, and you can be unattractive, and you can be happy anyway. That's a lie.
Anarchy loves theatre. That's the whole point. People forget that. You have to laugh at the devil, not fight him. They'll always have more guns, they'll always have more bombs that go off with a bigger bang. No matter how revolting you become they'll always be willing to be more revolting to you. They've had so much more practice.
As I came through medical school, it was very exciting because physicians were reaching out to each other, between the U.S. and the Soviet Union, and sort of helping to build bridges among, you know, people, people who were not allowing our government to pit us against each other and to actually take us to the brink of nuclear war. And Physicians for Social Responsibility wound up getting a Peace Prize, a Nobel Peace Prize, which they shared with International Physicians for the Prevention of Nuclear War.
I have no little insight into the feelings of furniture, and treat books and prints with a reasonable consideration. How some people use their pictures, for instance, is a mystery to me; very revolting all the same--portraits obliged to face each other for ever--prints put together in portfolios.
I imagine you already know that I am much more socialistic in my economic theory than capitalistic. And yet I am not so opposed to capitalism that I have failed to see its relative merits. It started out with a noble and high motive, to block the trade monopolies of nobles, but like most human systems it falls victim to the very thing it was revolting against. So today capitalism has outlived its usefulness. It has brought about a system that takes necessities from the masses to give luxuries to the classes.
I know war as few other men now living know it, and nothing to me is more revolting. I have long advocated its complete abolition, as its very destructiveness on both friend and foe has rendered it useless as a method of settling international disputes.
l know war as few other men now living know it, and nothing to me is more revolting. I have long advocated its complete abolition as its very destructiveness on both friend and foe has rendered it useless as a means of settling international disputes.
I fear that our loss of a sense of connection with, and duties to, each other leaves us unable to effectively address growing inequality and the bitter antagonism between different communities in American society. We've been at our best when we've felt in significant degree that our fates bound up with each other, where we've had a very inclusive sense of the other, and that's now very much not the case.
If we don’t want to define ourselves by things as superficial as our appearances, we’re stuck with the revolting alternative of being judged by our actions.
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