A Quote by Jim Wallis
The Christian doctrine is one that is both about individual spirituality and a parallel commitment to social justice.
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Social justice is collectivism. Social justice is the rights of a group. It denies individual responsibility. It's a negation of individual responsibility, so social justice is totally contrary to the Word of God.
Spirituality becomes a commodity to be bought and sold. So spirituality has to be disciplined by social justice.
Social justice is a cancer. Social justice means you are ruled by whatever the mob does. What social justice does is destroy individual responsibility.
Social justice is group psychology, it's group rights, it's collectivisim, and it's a negation of individual responsibility, which is what the Bible teaches. Individual responsibility. And of course, social justice leads very quickly to socialism, and ultimately to communism.
A passionate commitment to social justice is no substitute for knowing what the hell you're talking about.
Every religious tradition on which we draw has a reverence for life. We are a part of an intricate web of life. Every tradition on which we draw teaches that the ultimate expression of our spirituality is our action. Deep spirituality leads to action in the world. A deep reverence for life, love of nature's complex beauty and sense of intimate connection with the cosmos leads inevitably to a commitment to work for environmental and social justice.
In restating this basic Christian doctrine, Benedict argues that it is not only for Christians alone. Others may not share the Christian faith in God, but the Christian proclamation that hope comes from within the person- in the realm of faith and conscience - is for them too. It offers an important protection against stifling and occasionally brutal social systems built on false hopes that come from outside the person, founded on political idealogies, economic models and social theories.
While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.
It used to be that Christian institutions and systems of dogma sustained the spiritual life of Christians. Increasingly, spirituality itself is what sustains everything else. Alan Jones is a pioneer in reimagining a Christian faith that emerges from authentic spirituality. His work stimulates and encourages me deeply
My commitment to the Olympics is not a political commitment. It's not a commitment to any particular social system or cultural idea. It is a commitment to sport.
Spirituality can be severed from both vicious sectarianism and thoughtless banalities. Spirituality, I have come to see, is nothing less than the thoughtful love of life. [Spirituality for the Skeptic]
I'm a person who acknowledges reality. I don't get up every morning and ask myself: What would I do differently if I were chancellor in a black-and-yellow (Christian Democrat and Free Democrat) coalition? The SPD (Social Democratic Party) and the (Christian Democrat and Christian Social) Union stand to weaken their own positions if they don't make this coalition a success. And we both want success.
Whatever we do, we must keep God in the forefront. Let us be Christian in all of our actions. But I want to tell you this evening that it is not enough for us to talk about love, love is one of the pivotal points of the Christian face, faith. There is another side called justice. And justice is really love in calculation. Justice is love correcting that which revolts against love.
Love is a commitment that will be tested in the most vulnerable areas of spirituality, a commitment that will force you to make some very difficult choices. It is a commitment that demands that you deal with your lust, your greed, your pride, your power, your desire to control, your temper, your patience, and every area of temptation that the Bible clearly talks about. It demands the quality of commitment that Jesus demonstrates in His relationship to us.
Spirituality is not a formula; it is not a test. It is a relationship. Spirituality is not about competency; it is about intimacy. Spirituality is not about perfection; it is about connection. The way of the spiritual life begins where we are now in the mess of our lives.
People never hurt others in moments of personal strength and bravery, when they are feeling good about themselves, when they are strong and confident. If we spent all of our waking moments in that place, then fighting for social justice would be redundant; we would simply have social justice and be done with it, and we could all go swimming, or fishing, or bowling, or dancing, or whatever people do. But it is because we spend so much of our time in that other place, that place of diminished capacity, of flagging energy, or wavering and somewhat flaccid commitment, that we have to be careful.
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