A Quote by Jim Yong Kim

In my own view, the life expectancy of Native Americans in the United States is one of the really great moral crises that we face. — © Jim Yong Kim
In my own view, the life expectancy of Native Americans in the United States is one of the really great moral crises that we face.
Native Americans are the original inhabitants of the land that now constitutes the United States. They have helped develop the fundamental principles of freedom of speech and separation of powers that form the foundation of the United States Government.
An environmental revolution is taking shape in the United States. This revolution has touched communities of color from New York to California and from Florida to Alaska - anywhere where African Americans, Latinos, Asians, Pacific Islanders, and Native Americans live and comprise a majority of the population. Collectively, these Americans represent the fastest growing segment of the population in the United States. They are also the groups most at risk from environmental problems.
In the Islamic world, the U.S. is seen in two quite different ways. One view recognizes what an extraordinary country the U.S. is.The other view is of the official United States, the United States of armies and interventions. The United States that in 1953 overthrew the nationalist government of Mossadegh in Iran and brought back the shah. The United States that has been involved first in the Gulf War and then in the tremendously damaging sanctions against Iraqi civilians. The United States that is the supporter of Israel against the Palestinians.
The other view is of the official United States, the United States of armies and interventions. The United States that in 1953 overthrew the nationalist government of Mossadegh in Iran and brought back the shah.
In the Islamic world, the U.S. is seen in two quite different ways. One view recognizes what an extraordinary country the U.S. is. Every Arab or Muslim that I know is tremendously interested in the United States. Many of them send their children here for education. Many of them come here for vacations. They do business here or get their training here. The other view is of the official United States, the United States of armies and interventions.
What we are doing in the United States is we have launched a television station for mainstream audiences, which means whether they are native Americans or people living from any part of the world.
They [the Soviets] intend...to induce the Americans to adopt their own 'restructuring' and convergence of the Soviet and American systems using to this end the fear of nuclear conflict.... Convergence will be accompanied by blood baths and political re-education camps in Western Europe and the United States. The Soviet strategists are counting on an economic depression in the United States and intend to introduce their reformed model of socialism with a human face as an alternative to the American system during the depression.
Native Americans have faced centuries of atrocities to their people, their land, and their culture - all under various presidents who took an oath of office to preserve, protect, and defend the Constitution of the United States.
Well, we are Americans. I've always believed that you work with where you are - I am a Mormon woman who was raised on the edge of the Great Salt Lake in the American West in the United States of America. But, by the same token, much of my life has been spent resisting traditional forms of democracy, resisting traditional forms of orthodoxy, be it the United States government or the Mormon Church.
The way Americans most understand the history of Latinos in this country, a lot of it is being told now through the lens of what's happening with the immigration debate. While that's an important debate that has security and moral implications, in my view, there's also a huge history of Latinos in the United States that's never been told.
As a Cherokee, I can attest to the fact that Native Americans have been on the losing side of history. Our rights have been infringed upon, our treaties have been broken, our culture has been stolen, and our tribes have been decimated at the hands of our own United States government.
One could reasonably argue that the Turkish pogrom against the Armenians during World War I qualifies as a crime against humanity, as does the United States' ethnic cleansing of Native Americans.
What we did in the 1960s and early 1970s was raise the consciousness of white America that this government has a responsibility to Indian people. That there are treaties; that textbooks in every school in America have a responsibility to tell the truth. An awareness reached across America that if Native American people had to resort to arms at Wounded Knee, there must really be something wrong. And Americans realized that native people are still here, that they have a moral standing, a legal standing. From that, our own people began to sense the pride.
I have four relatively small children, and around fourth grade, they start doing big projects on Native Americas: everything is Native Americans in elementary school. Do you know how many Native American dresses I've sewn, on and on; it's a full yearlong study. And then never again. As journalists, we never even cover Native Americans.
In the seed and the soil, we find the answers to every one of the crises we face. The crises of violence and war. The crises of hunger and disease. The crisis of the destruction of democracy.
The public, the whites - not just in Oklahoma, but across the United States - were transfixed by the Osage wealth which belied images of Native Americans that could be traced back to the first brutal contact with whites.
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