A Quote by Jimmy Carter

There was never any question about the morality of hunting, but neither was there any acceptance of killing for the sake of a trophy. — © Jimmy Carter
There was never any question about the morality of hunting, but neither was there any acceptance of killing for the sake of a trophy.
I've spent so many years talking about lame ducks in the White House and Congress, and it's never occurred to me to find out what the heck it means. It turns out it's an old English hunting term - something about firing at a duck without quite killing it. In any case, the hobbled duck limps on, at a distinct disadvantage.
But, sir, the great cause of complaint now is the slavery question, and the questions growing out of it. If there is any other cause of complaint which has been influential in any quarter, to bring about the crisis which is now upon us; if any State or any people have made the troubles growing out of this question, a pretext for agitation instead of a cause of honest complaint, Virginia can have no sympathy whatever, in any such feeling, in any such policy, in any such attempt. It is the slavery question. Is it not so?
Reason is incompetent to answer any fundamental question about God, or morality, or the meaning of life.
I had no desire to be an upward-mobile-rising yuppie with a trophy wife, a trophy house, a trophy car. I wasn't looking for any of those things. I already had what I wanted.
I haven't any allegiance, any responsibilities, any hatreds, any worries, any prejudices, any passion. I'm neither for nor against. I'm a neutral.
I am determined not to kill, not to let others kill, and not to condone any act of killing in the world, in my thinking, and in my way of life. We cannot support any act of killing; no killing can be justified. But not to kill is not enough ... If in your thinking you allow the killing to go on, you also break this precept. We must be determined not to condone killing, even in our minds.
In cases of doubtful morality, it is usual to say is there any harm in doing this? This question may sometimes be best answered by asking ourselves another; is there any harm in letting it alone?
I don't believe there is any justifiable reason for killing any animal unless perhaps if it's killing you! That would be negotiable.
In Christianity neither morality nor religion come into contact with reality at any point.
"Taste is not only a part and index of morality, it is the only morality. The first, and last, and closest trial question to any living creature is "What do you like?" Tell me what you like, I'll tell you what you are."
Killing for pleasure is wrong and should be banned. Fox hunting, stag hunting and hare coursing are moral issues. It is time that we stood up for morality. The commandment Thou shall not kill may be hedged with exceptions.Thou shall not kill for pleasure is not; it is a commandment for the 21st century and it is time that we respected it unambiguously, without prevarication and without procrastination.
We need religion for religions's sake, morality for morality's sake and art for art's sake.
The question about progress has become the question whether we can discover any way of submitting to the worldwide paternalism of a technocracy without losing all personal privacy and independence. Is there any possibility of getting the super Welfare State's honey and avoiding the sting?
where Nietzsche's response to the equation of socialism and morality was to question the value of morality, at least as it had been customarily understood, economists like Mises and Hayek pursued a different path, one Nietzsche would never have dared to take: they made the market the very expression of morality.
This for many people is what is most offensive about hunting—to some, disgusting: that it encourages, or allows, us not only to kill but to take a certain pleasure in killing. It's not as though the rest of us don't countenance the killing of tens of millions of animals every year. Yet for some reason we feel more comfortable with the mechanical killing practiced, out of view and without emotion by industrial agriculture.
When we started making 'Borgen,' no one had any idea it would have any appeal outside Denmark. No one expected it to follow the success of 'The Killing' because it's basically all about Danish politics.
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