A Quote by Jimmy Wales
What we won't do is pretend that the work of lunatic charlatans is the equivalent of "true scientific discourse." It isn't.
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The public discourse on global warming has little in common with the standards of scientific discourse. Rather, it is part of political discourse where comments are made to secure the political base and frighten the opposition rather than to illuminate issues. In political discourse, information is to be 'spun' to reinforce pre-existing beliefs, and to discourage opposition.
Architecture is a discourse; everything is a discourse. Fashion discourse is actually a micro-discourse, because it's centered around the body. It is the most rapidly developing form of discourse.
Scientific literacy is an intellectual vaccine against the claims of charlatans who would exploit ignorance.
Rhetoric is useful because the true and the just are naturally superior to their opposites, so that, if decisions are improperly made, they must owe their defeat to their own advocates; which is reprehensible. Further, in dealing with certain persons, even if we possessed the most accurate scientific knowledge, we should not find it easy to persuade them by the employment of such knowledge. For scientific discourse is concerned with instruction, but in the case of such persons instruction is impossible.
There's been a big buzz about the Charlatans in the last couple of years. I've heard the word Charlatans more in the last few years than I'd heard it for the previous 20 years. People would interview me for years and never even mention the Charlatans.
Fruitful discourse in science or theology requires us to believe that within the contexts of normal discourse there are some true statements.
Relations of power "are indissociable from a discourse of truth, and they can neither be established nor function unless a true discourse is produced, accumulated, put into circulation, and set to work. Power cannot be exercised unless a certain economy of discourses of truth functions in, on the basis of, and thanks to, that power."
Over the course of my career, I have come to accept that some of my more provocative work courts controversy, and as an artist, I value the discourse that arises from this. I can only hope for this discourse to be informed by fact, so that whether you love my work or hate it, you give it, and me, the benefit of the truth.
Scientific knowledge is a kind of discourse.
No psychologist should pretend to understand what he does not understand... Only fools and charlatans know everything and understand nothing.
In the case of some people, not even if we had the most accurate scientific knowledge, would it be easy to persuade them were we to address them through the medium of that knowledge; for a scientific discourse, it is the privilege of education to appreciate, and it is impossible that this should extend to the multitude.
All scientific work is incomplete - whether it be observational or experimental. All scientific work is liable to be upset or modified by advancing knowledge. That does not confer upon us a freedom to ignore the knowledge we already have, to postpone action that it appears to demand at a given time. Who knows, asks Robert Browning, but the world may end tonight? True, but on available evidence most of us make ready to commute on the 8:30 next day.
Scientists willing to risk their reputations on higher dimensions soon found themselves ridiculed by the scientific community. Higher-dimensional space became the last refuge for mystics, cranks, and charlatans.
Unfortunately, philosophers of science usually regard scientific realism and scientific anti-realism as monistic doctrines. The assumption is that there is one goal of all scientific inference - finding propositions that are true, or finding propositions that are predictively accurate. In fact, there are multiple goals. Sometimes realism is the right interpretation of a scientific problem, while at other times instrumentalism is.
Promoting open and critical and respectful scientific discourse seems like a pretty good goal to me.
Scientific practice is above all a story-telling practice. ... Biology is inherently historical, and its form of discourse is inherently narrative. ... Biology as a way of knowing the world is kin to Romantic literature, with its discourse about organic form and function. Biology is the fiction appropriate to objects called organisms; biology fashions the facts "discovered" about organic beings.
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