A Quote by Jimmy Webb

I think it's prima facie evidence for the existence of God because for me to grow up and actually end up working with Glen Campbell is almost unbelievable. — © Jimmy Webb
I think it's prima facie evidence for the existence of God because for me to grow up and actually end up working with Glen Campbell is almost unbelievable.
The fine tuning of the universe provides prima facie evidence of deistic design.
Here is the cosmological proof of the existence of God - the design argument of Paley - updated and refurbished. The fine tuning of the universe provides prima facie evidence of deistic design. Take your choice: blind chance that requires multitudes of universes or design that requires only one.... Many scientists, when they admit their views, incline toward the teleological or design argument.
A careless and blasphemous use of the name of the Divine Being is not only sinful, but it is also prima facie evidence of vulgar associations.
The prima facie evidence provision in this case ignores all of the contextual factors that are necessary to decide whether a particular cross burning is intended to intimidate. The First Amendment does not permit such a shortcut.
I think the fault is more with historicists who have stubbornly failed to develop a good theory of historicity. By simply resting on the feeble laurels of prima facie plausibility ('Jesus existed because everyone said so') and subjective notions of absurdity ('I can't believe Jesus didn't exist!'), the existence of Jesus has largely been taken for granted, even by competent historians who explicitly try to argue for it.
Merle Haggard once said, 'I'm really mad at Glen Campbell because he's the most talented human being in the world.' That kind of summed it up. Merle didn't miss!
I now believe there is a God...I now think it [the evidence] does point to a creative Intelligence almost entirely because of the DNA investigations. What I think the DNA material has done is that it has shown, by the almost unbelievable complexity of the arrangements which which are needed to produce life, that intelligence must have been involved in getting these extraordinarily diverse elements to work together.
When I hear or see his name, I see the Glen I've always known. There will never, ever be another Glen Campbell.
An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. I know of no such compelling evidence. Because God can be relegated to remote times and places and to ultimate causes, we would have to know a great deal more about the universe than we do now to be sure that no such God exists. To be certain of the existence of God and to be certain of the nonexistence of God seem to me to be the confident extremes in a subject so riddled with doubt and uncertainty as to inspire very little confidence indeed.
When we deny the spiritual dimension to our existence, we end up living like animals. And when we deny the physical, sexual dimension to our existence, we end up living like angels. And both ways are destructive, because God made us human.
In 1867, George Campbell, Duke of Argyll, had published The Reign of Law, a book that Darwin found deeply annoying. A supporter of Richard Owen, Campbell argued that while evolution (or Development) might be observable in the fossil record, it was merely evidence of God's purpose. God, for example, would cause horses and oxen to evolve in time to meet human needs. The brightly colored plumage of birds, Campbell went on, were simply God's decorations of nature for humanity's enjoyment.
I think you grow up on every shoot you do. You do grow up because you're away from home, you're not with all of your friends constantly and in that environment you have to be grown up. You're working with adults and you're sort of expected to be older and that's how I like to put myself across. I don't want to come across as constantly messing about.
I mean, in 'Big' and 'Pleasantville,' it's a journey that the characters go on where I think they come to kind of meet themselves at the end and who they actually are and give full voice to who they actually are. And that, you know, obviously fascinates me for some reason. Maybe I didn't adequately grow up.
When you come up in the art world, whatevers in the air, the issues of the moment, end up becoming part of the working method or modus operandi of how you think about doing a painting. And I came up at a time when-actually painting was dead when I came up. Sculpture sort of ruled.
We think the purpose of a child is to grow up because it does grow up. But its purpose is to play, to enjoy itself, to be a child. If we merely look to the end of the process, the purpose of life is death
I want to tell you about the God that actually showed up and healed my heart. Not the God I grew up, because the God I grew up was fundamentally, and I use the word advisedly, fundamentally untrustworthy -- schizophrenic, narcissistic, unreachable, unknowable, and my concept within which I grew up was that Jesus -- He likes me -- but He came to save me from God the Father -- who was the one who was angry and distant, and unreachable, unknowable. All of that had to come crashing down.
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