A Quote by Jo Brand
One thing Christians do have in common is that they can't help coming across as smug.
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One thing lots of Christians do have in common is that they can't help coming across as smug. This winds lots of people up, particularly because famous Christians pronounce on the life of the poor from their very lovely affluent homes filled with their very lovely families and attractive pets.
Real people live with, you know, being Christians with cancer, Christians with AIDS, and Christians coming back home with limbs missing from war, and Christians being evicted, and Christians losing their homes. And if you don't paint that picture, too, then I think that you are misrepresenting what the faith really can look like.
What binds us together is not common education, common race, common income levels, common politics, common nationality, common accents, common jobs, or anything else of that sort. Christians come together because they have all been loved by Jesus himself. They are a band of natural enemies who love one another for Jesus' sake.
The best argument for Christianity is Christians: their joy, their certainty, their completeness. But the strongest argument against Christianity is also Christians-when they are somber and joyless, when they are self-righteous and smug in complacent consecration, when they are narrow and repressive, then Christianity dies a thousand deaths.
Christians and non-Christians have something in common. Were both uptight about evangelism.
Most Christians are satisfied living as common Christians, without an insatiable hunger for the deeper things of God.
Christians are supposed to love each other. Communists are supposed to share bonds with all proletarians and other communists. Every ideological group proclaims universality, and all of them bicker internally, never displaying unity except in the face of a common enemy. Humanism today is the common enemy of Christians.
Drones don't stop people from coming across the border, they merely tell you that someone is coming across the border.
For Christians, faith is a precious good, the most valuable personal and social resource. When it is left untapped, the common good suffers - not just the particular interests of Christians.
Do you know when you cross against traffic? You look down the street and see a car coming, but you know you can get across before it gets to you. So even though there’s a DON’T WALK sign, you cross anyway. And there’s always a split second when you turn and see that car coming, and you know that if you don’t continue moving, it will all be over. That’s how I feel a lot of the time. I know I’ll make it across. I always make it across. But the car is always there, and I always stop to watch it coming.
The loss of transcendence has left in its wake the flotsam of distrustful, cynical Christians, angry at a capricious God, and the jetsam of smug bibilolatrists who claim to know precisely what God is thinking and exactly what he plans to do.
You see Christians and Muslims have one thing in common which they do not share with their other religions as far as I know. They claim to be the fortunate recipient of God's final message to mankind.
The common moral praxis of Jews and Christians is most definitely theologically informed by the doctrine we share in common: The human person, male and female, is created in the image of God.
We cannot become starched Christians, too polite, who speak of theology calmly over tea. We have to become courageous Christians and seek out those (who need help most).
Part of the concept of the euro zone was to establish a common market. The banks were going to bank across all their countries like we bank across states. But that concept got killed for a whole bunch of reasons that I won't get into. That was a good concept, by the way. It may yet return, because there are huge economies of scale in banking. That's another thing people don't quite get.
I don't know how to explain it. A lot of Christians actually like other Christians in Houston. A lot of Christians even like non-Christians in Houston. And, on frequent occasions, a fair amount of non-Christians like us.
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