A Quote by Joan D. Chittister

It is a pathetic moment in the history of the human condition when the outside world tells us who and what we are - and we start to believe it ourselves. Then, bent over from the weight of the negativity, we start to wither on the outside.
In North Koreans, the moment we are born, we don't know there's another life existing outside of our country. The regime always told us all the bad things about the outside world, describing America as full of thieves, all human scum, beggars, everyday people dying on the streets and hospitals.
It's very easy to look for happiness outside ourselves; in a relationship, a dream job, or the perfect body weight. When we chase happiness externally, we're simply looking for God in all the wrong places. The outside search is based on false projections we place on the world. These projections build up a wall against true happiness, which lies within us.
We ourselves need love; it's not only society, the world outside, that needs love. But we can't expect that love to come from outside of us. We should ask the question whether we are capable of loving ourselves as well as others.
Forgive everybody for everything. Just forgive and start - most of us can't start with ourselves. We have to forgive the people we think did things to us. So that's fine. Start there - wherever. Start with the dog who peed on the rug. I don't care where you start, just do it.
For the Persian poet Rumi, each human life is analogous to a bowl floating on the surface of an infinite ocean. As it moves along, it is slowly filling with the water around it. That's a metaphor for the acquisition of knowledge. When the water in the bowl finally reaches the same level as the water outside, there is no longer any need for the container, and it drops away as the inner water merges with the outside water. We call this the moment of death. That analogy returns to me over and over as a metaphor for ourselves.
No condition outside ourselves can create a rut or trap us in it. It's impossible.
Most people just settle - for a job or relationship, or where we live. Here's the strange thing though: when you start going outside the box and questioning things, then people - because we're taught this - start ridiculing you.
Those who hope for purity and righteousness always try and destroy that which disturbs them. They think the disturbance comes from outside themselves. This is a serious problem. Wars, suicide bombings, and all sorts of other nasty things start from the premise that we can destroy 'evil' outside ourselves without dealing with the evil within.
For me, I never want anyone outside of my immediate family and outside of me to have the power to alter the way that I walk, talk, shop, or date. When you start feeding off of that outside acceptance and accolades, you lose sight of what's actually real. Once you get there, it's kind of hard to double back.
Know that truth, forgiveness, and love can heal the world. Imagine if all of us could be truthful with ourselves, start forgiving everyone, and start loving everyone. We would no longer be selfish, gossiping would be over, and we would no longer judge one another. The world would become a place where all of us live in love.
I look at it this way: How much of the day are you awake? You think, "I've gotta get that dry cleaning, I gotta get this going, and this, and this, and this." And all of a sudden it's dinnertime. And then there's a moment of connection with your spouse or your friends. Then you read and go to bed. Wake up and then it's the same all over. You're not awake, you're not living, you're not experiencing. We start early medicating ourselves. We start kids early, on TV and video games and so on.
The kids know what I'm doing when I exercise, and that's powerful. So don't just tell your kids to go play outside. Take a moment off your computer, put on your tennis shoes, hop outside and help them start their game and run off some energy.
We could say that the human race is a great coauthorship in which we are collaborating with God and nature in the making of ourselves and one another. From this there is no escape. We may collaborate either well or poorly or we may refuse to collaborate, but even to refuse to collaborate is to exert an influence and to affect the quality of the product. This is only a way of saying that by ourselves we have no meaning and no dignity; by ourselves we are outside the human definition, outside our identity.
What comes from outside, one mistakes it as coming from inside. So many thoughts etc. move about outside in the universal - these manifest inside you. All these you must push away as foreign to you and the inside must be made peaceful, calm and quiet; then it will start descending from above.
History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.
Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
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