As the old Zen saying reminds us, the finger pointing at the moon is not the moon.
Moon In the Window I wish I could say I was the kind of child who watched the moon from her window, would turn toward it and wonder. I never wondered. I read. Dark signs that crawled toward the edge of the page. It took me years to grow a heart from paper and glue. All I had was a flashlight, bright as the moon, a white hole blazing beneath the sheets.
Religion is the finger pointing to God. People are too busy licking the finger to notice where it's pointing.
Usually when someone believes in a particular religion, his attitude becomes more and more a sharp angle pointing away from himself. In our way the point of the angle is always toward ourselves.
I am a finger pointing to the moon. Don't look at me; look at the moon.
Do not mistake the pointing finger for the moon.
He was pointing at the moon, but I was looking at his hand.
My finger can point to the moon, but my finger is not the moon. You don't have to become my finger, nor do you have to worship my finger. You have to forget my finger, and look at where it is pointing.
Affective gestures pointing to things near either in time or space should be made with the hand not very far from the body of the person pointing; and if these things are distant, the hand of the painter should be more extended and the face turned toward the person to whom he is addressing the demonstration.
True religion is not about possessing the truth. No religion does that. It is rather an invitation into a journey that leads one toward the mystery of God. Idolatry is religion pretending that it has all the answers.
The winter moon becomes a companion, the heart of the priest, sunk in meditation upon religion and philosophy, there in the mountain hall, is engaged in a delicate interplay and exchange with the moon; and it is this of which the poet sings.
Poetry is like standing on the edge of a lake on a moonlit night and the light of the moon is always pointing straight at you.
The role of the federal government should be neutral toward culture just as it is toward religion.
Piety and morality are but the same spirit differently manifested. Piety is religion with its face toward God; morality is religion with its face toward the world.
We get to be God's plan for the whole world by pointing people toward Him.
The Way is not a religion: Christianity is the end of religion. 'Religion' means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.