New-Year's Day arriving, and the ministers, to whom I wrote, remaining silent, I consider their silence as evidence, that they cannot prove what I said not to be from the Lord, and have therefore published as I was directed.
Then the Lord said, "This is the year of crazy, substantial hope." Then I saw many sitting around the Table of the Lord whom He was about to address. There was such communion, love, and honor. Then the Lord took His place at the Table. I was overwhelmed with the presence of the Lord. He was so alive. He was so much fun. But He made it very clear that this year the Body of Christ was being evaluated in their hope.
I'm intrigued that the same letters from the alphabet are used in the word silent and in the word listen. Perhaps it's evidence that the most important part of listening involves remaining silent.
Historian Larry Hise notes in his book Pro-Slavery that ministers 'wrote almost half of all defenses of slavery published in America.' He listed 275 men of the cloth who used the Bible to prove that white people were entitled to own black people as work animals.
The very best and noblest attainment in this life is to be silent and let God work and speak within. Therefore it is said: 'In the midst of silence the secret word was spoken to me'.
For you see this scripture fulfilled this day and therefore I desire you as you tender the Lord and the church and commonwealth to consider and look what you do.
I wrote my first book, I published it in 1955, it was in Yiddish and it was called And The World Was Silent.
If you have evidence that C1 is a cause of E, and no evidence as to whether C2 is also a cause of E, then C1 seems to be a better explanation of E than C1&C2 is, since C1 is more parsimonious. I call the version of Ockham's razor used here "the razor of silence." The better explanation of E is silent about C2; it does not deny that C2 was a cause. The problem changes if you consider two conjunctive hypotheses.
I really enjoyed Merrill Markoe's Guide To Glamorous Living, which was a weird hybrid reality/sketch thing I wrote, directed, and hosted, with two male-model bimbos whom I made agree with everything I said.
Those who are guilty of the argumentum ad ignorantiam profess belief in something because its opposite cannot be proved ... In the realm where "prejudice" is now most an issue, it normally takes a form like this: you cannot prove by the method of statistics and quantitative measurement that men are not equal. Therefore all men are equal. ... You cannot prove again by the methods of science that one culture is higher than another. Therefore the culture of the Digger Indians is just a good as that of Muncie, Indiana, or thirteenth-century France.
I do not pretend to be able to prove that there is no God. I equally cannot prove that Satan is a fiction. The Christian god may exist; so may the gods of Olympus, or of ancient Egypt, or of Babylon. But no one of these hypotheses is more probable than any other: they lie outside the region of even probable knowledge, and therefore there is no reason to consider any of them.
But ordinarily you think otherwise: you think if you are silent you will be sad. Ordinarily you think, how can you avoid sadness if you are silent? I tell you, the silence that exists with sadness cannot be true. Something has gone wrong. You have missed the path, you are off the track. Only celebration can give proof that the real silence has happened.
When I wrote 'Lord of the Flies' - I had no idea it would even get published.
'Gloria, Gloria!' they cry, for their song embraces all that the Lord has begun this day: Glory to God in the highest of heavens! And peace to the people with whom he is pleased! And who are these people? With whom does the good Lord choose to take his pleasure? The shepherds. The plain and nameless - whose every name the Lord knows well. You. And me.
The silence is there within us. What we have to do is to enter into it, to become silent, to become the silence. The purpose of meditation and the challenge of meditation is to allow ourselves to become silent enough to allow this interior silence to emerge. Silence is the language of the spirit.
[Larry Kramer] even wrote this angry letter to the president of Yale, and in it he said what he said to us, that he was so disappointed in his straight friends because of AIDS and everything. He wrote the letter around March. And in it he wrote, "I usually go to the Trillins for Christmas, but I just couldn't do it this year."
You can't be silent and create silence in being silent. So you have to create silence or, rather, the effect of silence, through words.