A Quote by Joanne Harris

The past is an obdurate stranger that puts as many marks on us as we attempt to impose on it. — © Joanne Harris
The past is an obdurate stranger that puts as many marks on us as we attempt to impose on it.
The past is obdurate.
The past is obdurate. It doesn't want to change.
... A CLOCKWORK ORANGE- and I said: 'That's a fair gloopy title. Who ever heard of a clockwork orange?' Then I read a malenky bit out loud in a sort of very high type preaching goloss: '- The attempt to impose upon a man, a creature of growth and capable of sweetness, to ooze juicily at the last round the bearded lips of God, to attempt to impose, I say, laws and conditions appropriate to a mechanical creation, against this I raise my swordpen-
Many have paid tribute to Nusrat Fateh Ali Khan in the past and they will probably continue to do so in the future as well. However, this year marks 20 years since he passed away. This is a special moment for us and his fans.
Let us continue to reach out in godly love to all homosexuals who want deliverance, while opposing at the threshold every attempt of the militant homosexuals to represent their lifestyle as 'normal,' and to impose it on us and our children.
The attempt to live that way, the attempt to treat everybody - it fails all the time - but the attempt to treat people as equals is a good attempt. It's a very good attempt. And there have been very few governments that have come anywhere near it in the past. The Greeks began to, the Romans began to - they both failed.
You will notice that what we are aiming at when we fall in love is a very strange paradox. The paradox consists of the fact that, when we fall in love, we are seeking to re-find all or some of the people to whom we were attached as children. On the other hand, we ask our beloved to correct all of the wrongs that these early parents or siblings inflicted upon us. So that love contains in it the contradiction: The attempt to return to the past and the attempt to undo the past.
Miss Temminnick, you are in receipt of the highest marks we have ever given in a six-month review. Your mind seems designed for espionage. Nevertheless, you veer away from perfect in matters of etiquette. Do not let these marks go to your head; there are many girls at this school who are better than you. Our biggest concern is what you get up to when we are not watching. Because, if nothing else, this test has told us you are probably spying on us, as well as everyone around you.
What you need to do is protect the structures and dynamics that are helping the people choose. The only thing that we can do is to respect the will of the people when it comes to majority processes. It is not for us to impose a model, it is not for us to impose answers to some critical questions.
What you call knowledge is an attempt to impose something comprehensible on life.
When I look back on the past two decades of my journey today, I guess many people would interpret my artistic practice as a kind of cross-media attempt. I have indeed tried many different kinds of media over the past 20 years and collaborated in many different ways with people from many different fields. However, I like to understand this process as a kind of compensation for having once lost my "right of choice," an exercise of free choice and taking responsibility for any consequences that might result from it. To be honest, it's a bit of a paranoid act.
Scripture tells us that we shall not oppress a stranger, for we know the heart of a stranger. We were strangers once, too.
An election marks the end of the affair; it puts paid to the seduction of the many by the few. Pretty words, fulsome promises. We wind up married, but to whom, to what? We cannot always predict with certainty the future leader from the winning candidate. Some men grow in the job; others are diminished by its demands and its grandeur.
No matter how many troops we have in place or how long they stay, we cannot impose a parliamentary democracy there any more than the insurgents can impose a theocracy.
These terrorists aren't trying to kill us because we offended them. They attack us because they want to impose their view of the world on as many people as they can, and America is standing in their way.
. . .sometimes one feels freer speaking to a stranger than to people one knows. Why is that?" “Probably because a stranger sees us the way we are, not as he wishes to think we are.
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