A Quote by Jodi Picoult

I am not a religious man. I have not attended a service for many years. But I do believe in God. My own practice of religion, you could say, it a nonpractice. I personally feel that it's just as worthy on a weekend to rake the lawns of an elderly neighbor or to climb a mountain and marvel at the beauty of this land we live in as it is to sing hosannas or go to Mass. In other words, I think every many finds his own church- and not all of them have four walls - Judge Haig (Page 399)
Every once in a while I check and I say, do I still believe in God? And the answer is absolutely yes. And then I think, I suppose I should go to church now. But after going to so many churches in my life and trying to go with the flow with so many denominations, Eastern and Western, I don't really feel I need to go to church at all.
Religion is organized, and spirituality is what the individual feels in his relationship with truth and with God. And although spirituality may be expressed in a religion, many people are spiritual and never go to church. They aren't religious in the sense that they practice a certain type of discipline.
There isn't any (afterlife), you dingbat! This is it, baby! Enjoy, carefully! Religion is such a medieval idea. Don't get me started. I have thought about every facet of religion and I can't buy any of it. So God made man in His own image? It's just the other way around. Man made God in his own image. It's all about money.
No doubt, to a man of sense, travel offers advantages. As many languages as he has, as many friends, as many arts and trades, so many times is he a man. A foreign country is a point of comparison, wherefrom to judge his own.
That dot covers all the places we've ever been. You could cut that piece of land out of the ground and sing it into this ocean and no one would even notice. I feel that fear again, the fear of my own size. 'Right. So?' 'So? So everything I've ever worried about or said or done, how can it possibly matter?' He shakes his head. 'It doesn't.' 'Of course it does,' I say, 'All that land is filled with people, every one of them different, and the things they do to each other matter.
I think most people, if I asked, would say, "Yes, of course I believe." But I think for a great many of them it doesn't really make much difference in terms of either what they do with their lives or with their own inner well-being. They believe because so did grandfather, and that's the same church they've been going to all these years.
all bags are pack ready to go i am standing here outside your door i hate to wake you up to say goodbye dawn is braking its early morn the taxi waiting he blowing his horn already i am so lonesome i could die so kiss me and smile for me tell me that you'll wait for me and hold me like you never let me go cause leaving on a jet plane don't know when ill be back again oh babe i hate to go there so many let you down so many time i played around i tell you know that don't mean a thing every plase i go i'll think of you every song i sing i'll sing for you.
We believe that God is big enough to give every nationality their own religion, as he's given them their own taste in food, in plants, in furniture, and housing. I think that each religion has their basic Christ-ish way to get to the Everlasting God.
I am spiritual but not massively religious, and I don't go to church. If someone said 'What religion are you?' I would say 'Christian.' But I don't practice.
There are many gods . . . gods of beauty and magic, gods of the garden, gods in our own backyards, but we go off to foreign countries to find new ones, we reach to the stars to find new ones--. . . . The god of the church is a jealous god; he cannot live in peace with other gods.
A man seeks his own destiny and no other, said the judge. Wil or nill. Any man who could discover his own fate and elect therefore some opposite course could only come at last to that selfsame reckoning at the same appointed time, for each man's destiny is as large as the world he inhabits and contains within it all opposites as well. The desert upon which so many have been broken is vast and calls for largeness of heart but it is also ultimately empty. It is hard, it is barren. Its very nature is stone.
Follow your nature. The practice is really about uncovering your own pose; we have great respect for our teachers, but unless we can uncover our own pose in the moment, it's not practice - it's mimicry. Rest deeply in Savasana every day. Always enter that pratyahara (withdrawn state) every day. And just enjoy yourself. For many years I mistook discipline as ambition. Now I believe it to be more about consistency. Do get on the mat. Practice and life are not that different.
You are right,” he had said. “Love is not the word. No one can love his neighbor. Say, rather, ‘Know thy neighbor as thyself.” That is, comprehend his hardships and understand his position, deal with his faults as gently as with your own. Do not judge him where you do not judge yourself. Madame, this is the meaning of the word love.
Unlike many spiritual leaders, Dalai Lama is never been in a position to just sit on a mountain top handing out wisdom. He's had to live out his principles in the middle of this very complex situation, every day for sixty years or more. I think it's something that moves many people about his example.
Let me say that I don't see any conflict between science and religion. I go to church as many other scientists do. I share with most religious people a sense of mystery and wonder at the universe and I want to participate in religious ritual and practices because they're something that all humans can share.
To judge sins is the business of one who is sinless, but who is sinless except God? Who ever thinks about the multitude of his own sins in his heart never wants to make the sins of others a topic of conversation. To judge a man who has gone astray is a sign of pride, and God resists the proud. On the other hand, one who every hour prepares himself to give answer for his own sins will not quickly lift up his head to examine the mistakes of others.
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