A Quote by Joe Budden
I believe that life is meaningless without hope, which is really what that line is about. Without hope, what are we living for? I wouldn't wanna see where exactly I'd be in five years. I wouldn't wanna know my exact date of death. I wouldn't want to know my exact cause of death. Certain things I just want to allow to take place rather than just have the knowledge beforehand.
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Do anything you wanna do—but from [the heart]. Music is a thing from the heart, from the soul, just like anything else you do, man. And you can be the best, you can be what you wanna be. That’s right! You can do what you wanna do. I believe—I’m a blues player. I never been a millionaire, but let me tell you something—I think I am. Cause I got this. I’ve got what it take. And I don’t care if you don’t believe me, man, but I know you do. Because this is what it’s all about. Anything you do, if you wanna do it and you love it, you rich. You a millionaire, man.
I'm losing myself trying to compete With everyone else instead of just being me Don't know where to turn I've been stuck in this routine I need to change my ways Instead of always being weak I don't wanna be afraid I wanna wake up feeling beautiful today And know that I'm okay 'Cause everyone's perfect in unusual ways You see, I just wanna believe in me
Look at all the buses now that want exact change, exact change. I figure if I give them exact change, they should take me exactly where I want to go.
I don't know any more about the future than you do. I hope that it will be full of work, because I have come to know by experience that work is the nearest thing to happiness that I can find. . . I want a busy life, a just mind and a timely death.
And then the spirit brings hope, hope in the strictest Christian sense, hope which is hoping against hope. For an immediate hope exists in every person; it may be more powerfully alive in one person than in another; but in death every hope of this kind dies and turns into hopelessness. Into this night of hopelessness (it is death that we are describing) comes the life-giving spirit and brings hope, the hope of eternity. It is against hope, for there was no longer any hope for that merely natural hope; this hope is therefore a hope contrary to hope.
You know, you have to start with hope...you don't get anywhere in this country without hope. So it's a necessity. What Barack says is that people have to understand hope isn't just blind optimism. It isn't passive. It isn't just sitting there waiting for things to get better. Hope is the vision that you have to have. It's the inspiration that moves people into action...There are more people engaged in this political process in this year than we've seen in my lifetime. And it is all because of hope because people believe in the possibility of something unseen.
We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.
The difference we wanna make is number one to let these kids know that they’re not alone, that they’re actually not that messed up and that they can do whatever they want; they can express themselves however they want, without being persecuted or called a faggot or some kind of racist thing. You know, really just to get people to get over their stuff so they can live.
There's this idea that artists are free and that means that we can do whatever we want to do. And it's very important to engage with this idea, just as human beings, that we are free to do what we wanna do. So the real question becomes, then, what do we wanna do? And as one gets to know oneself, one finds that there are things that return again and again that you wanna do.
There's, you know, there's an ideology behind Ultron that makes him more unique that just a bad guy. He doesn't wanna just kill the Avengers. He doesn't wanna just destroy the world. He has these monologues and these beautiful speeches that kind of embody a certain mentality about what's wrong with humanity.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
In the end, the art of hunger can be described as an existential art. It is a way of looking death in the face, and by death I mean death as we live it today: without God, without hope of salvation. Death as the abrupt and absurd end of life
Because this exact leaf had to grow in that exact way, in that exact place, so that precise wind could tear it from that precise branch and make it fly into this exact face at that exact moment. And, if just one of those tiny little things had never had happened, I'd never have met ya. Which makes this leaf the most important leaf in human history
We all know our dates of birth but . . . every year there is another date that we pass over without knowing what it is but it is just as important it is the other date the death date.
As a Buddhist, I view death as a normal process, a reality that I accept will occur as long as I remain in this earthly existence. Knowing that I cannot escape it, I see no point in worrying about it. I tend to think of death as being like changing your clothes when they are old and worn out, rather than as some final end. Yet death is unpredictable: We do not know when or how it will take place. So it is only sensible to take certain precautions before it actually happens.
[There are, in us] possibilities that take our breath away, and show a world wider than either physics or philistine ethics can imagine. Here is a world in which all is well, in spite of certain forms of death, death of hope, death of strength, death of responsibility, of fear and wrong, death of everything that paganism, naturalism and legalism pin their trust on.
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