A Quote by Joe Morton
Even if you have something that you can contribute to society, very often society doesn't view you that way. Because when you are The Other, the first response by the mainstream, if you will, is to ostracize.
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We didn't really grow up in a gendered environment. We didn't have a hierarchy. My family is fearless. They truly believe that they have something to contribute to society and that it is an obligation as humans. I try to embed in my children that they have something to contribute. And that you give because you have to, not to be appreciated.
Our society and our organizations have learned to value masculine, 'quick-fix' traits in leaders. In a primitive society, a rural society, or even the industrial society of the early 1990s, quick fixes worked out all right. But they are less likely to work in a complex society. We need to look at long-range outcomes now. Service and patience are what can keep things running effectively today and women can contribute a lot in both of these areas.
I view Indigenous Canadians as an integral part of our society, proud of their contribution to Canadian history, great deal of respect for all they did pre-Confederation, the way that they have been partners in building this society we have, and I'm very proud to represent a dozen First Nations communities in my own riding.
We are all social human beings, so making music is a way to contribute to society, to feel needed, to feel necessary. We need this. My driving force is the fun of doing something creative, being a valuable member of society, and getting feedback.
Work is the way we contribute to society, part of a reciprocal social contract - the giving of our effort and our taking when in need - that holds our society together. We work, we build our society, and we share in its prosperity.
The Royal Society view is completely apolitical: it will judge anything based on the evidence. One of the big strengths of the Society is that is it widely perceived as impartial and above the fray. We'd like to make sure it stays that way.
As I've been saying for decades, as long as racism exists in society, it will exist in all facets of society. Until we eradicate it from society, football will be like any other industry.
The more you become a part of society, the less and less you are an individual, the less and less you are spontaneous - because the very membership in the society will not allow you to be spontaneous. You will have to follow the rules of the game. If you enter a society, you accept to follow those rules that the society is playing, or has decided to play.
I think one thing with Sweden is that in some way the Swedish society is a very good society, almost perfect on the surface. That is something that makes the writers forced to see what is underneath the surface, because it's always something underneath the surface, of course.
The secret message communicated to most young people today by the society around them is that they are not needed, that the society will run itself quite nicely until they - at some distant point in the future - will take over the reigns. Yet the fact is that the society is not running itself nicely... because the rest of us need all the energy, brains, imagination and talent that young people can bring to bear down on our difficulties. For society to attempt to solve its desperate problems without the full participation of even very young people is imbecile.
I have argued tirelessly, nearly endlessly, in so many books, about the need for the social, the economic reconstruction of society. The demand that people be present themselves, that they contribute to the reorganization of society, that they own up to their own complicity in a system from which they derive benefit and advantage, often without acknowledgement, and the discomfort, the uncomfortable way in which that must be acknowledged.
Ours is the first society in history in which parents expect to learn from their children, rather than the other way around. Such a topsy-turvy situation has come about at least in part because, unlike the rest of the world, we are an immigrant society, and for immigrants the only hope is in the kids.
The classics of Marxism talked of communism as a society to which a modern society should aspire, a society truly fair, where the relations of monetary exchange were not the priority but one wher the people's needs could be satisfied, and where people would not be worth more according to how much monetary wealth they acquired. Instead their value would be based on their contribution to society as a whole. It would be a society without class that would accept people based on their capabilities and their potential to contribute to that society.
There is no society that protects freedom of religion more than secular democracies, because in societies where one religion rules, different viewpoints will be labelled as heresy and blasphemy. Why? Because the society is built on religion - not freedom for all points of view.
The individual has totally different interests from the society, because the society has no soul. The society is soulless. And if you become too much a part of the society, it will reduce your soul also to a non-entity. Beware, before you have lost your whole opportunity. Don't be a slave. Follow society to the point you feel is needed, but always remain master of your own destiny.
...the very cannibalism of the counterrevolution will convince the nations that there is only one way in which the murderous death agonies of the old society and the bloody birth throes of the new society can be shortened, simplified and concentrated, and that way is revolutionary terror.
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