A Quote by Joel Kinnaman
In the first test screening of 'RoboCop,' it tested very high. Then they asked the people why they liked it, and the first answer was, 'I liked it because it was political.' And the second answer was because, 'It feels like it deals with current affairs.' And the third answer was, 'Because it feels emotional.'
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I saw a psychiatrist when I was younger because I had ADHD, and I had some problems with authority, so I guess I can kind of relate to that in a way. I know what it's liked to be probed and to be asked questions where people are looking for a certain answer and are trying to pull something out of your answer.
You ask politicians a question, and they have an answer. It's almost like the more articulate the answer, the more something feels wrong because that question takes thought.
There are big questions science doesn't answer, such as why is there something rather than nothing? There can't be a scientific answer to that because it's the answer that precedes science.
Lying in bed, half-covered by the blankets, I would drowsily ask why he had come to my door that night long ago. It had become a ritual for us, as it does for all lovers: where, when, why? remember...I understand even old people rehearse their private religion of how they first loved, most guarded of secrets. And he would answer, sleep blurring his words, "Because I had to." The question and the answer were always the same. Why? Because I had to.
When I interview people, and they give me an immediate answer, they're often not thinking. So I'm silent. I wait. Because they think they have to keep answering. And it's the second train of thought that's the better answer.
To cut off the confusion and accept an answer just because it's too scary not to have an answer is a good way to get the wrong answer.
I had a friend who was a heavy drinker. If somebody asked him if he'd been drunk the night before, he would always answer offhandedly, 'Oh, I imagine.' I've always liked that answer. It acknowledges life as a dream.
People thought I was cocky because I didn't talk much. When I first turned pro, reporters asked me who was going to win. I'd say, 'I am' because it was the easier than giving some long, drawn-out answer.
Then you have to answer to your car owner, you have to answer to the sponsor, you have to answer to all these folks why you're not racing. But that's the only way it will ever stop.
Is there water still on Mars? I don't have a view on that because we don't have good data to answer that question. One of the biggest mistakes you can make if you're a scientist is to think you know the answer, or wish for a certain answer, before you actually have it.
John Wesley tells of a dream he had. In the dream, he was ushered to the gates of Hell. There he asked, "Are there any Presbyterians here?" "Yes!", came the answer. Then he asked, "Are there any Baptists? Any Episcopalians? Any Methodists?" The answer was Yes! each time. Much distressed, Wesley was then ushered to the gates of Heaven. There he asked the same question, and the answer was No! "No?" To this, Wesley asked, "Who then is inside?" The answer came back, "There are only Christians here."
If you ask, what is the first step in the way of truth? I answer humility," saith St. Austin. "If you ask, what is the second? I say humility. If you ask, what is the third? I answer the same - humility.
There's an imperative to make sure you distinguish fiction from the fact, because if the fact is doing the work, why did you do fiction? And once you raise the question of why - why do fiction? - then you have to answer it in your text as a kind of enactment of the answer.
Because God is sovereign, He is able to answer. Because He is faithful to His promises, He will answer.
A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.
We are posing two very clear questions. The first is: Did the Holocaust actually take place? You answer this question in the affirmative. So, the second question is: Whose fault was it? The answer to that has to be found in Europe and not in Palestine. It is perfectly clear: If the Holocaust took place in Europe, one also has to find the answer to it in Europe.
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