A Quote by Joel Miller

The government doesn't create wealth of its own; it can only take it from some and distribute it to others or dictate particular public uses of private resources. — © Joel Miller
The government doesn't create wealth of its own; it can only take it from some and distribute it to others or dictate particular public uses of private resources.
Since the government creates no wealth, it can only transfer the wealth required to hire people. Even if the government creates a million jobs, that is not a net increase in jobs, when the money that pays for those jobs is taken from the private sector, which loses that much ability to create private jobs.
My own belief is that the way we grow the economy, create jobs, create wealth is in the private sector. The government doesn't do that.
The influence over government must be shared among all the people. If every individual which composes their mass participates of the ultimate authority, the government will be safe, because the corrupting of the whole mass will exceed any private resources of wealth, and public ones cannot be provided but by levies on the people. In this case every man would have to pay his own price.
When people abuse these freedoms to enrich themselves at the expense of others, then the public will demand the government to step in. That is how government grows, and how freedom is diminished.... When financial meltdowns occur, the public's outrage drives government to take over part of the private sector. When the government does so, it replaces irresponsible executives with unaccountable bureaucrats. That takes us out of the frying pan and into the fire.
Government can't create wealth, but it can create the conditions for private enterprise to flourish.
The bottom line is that weather events not only threaten private property and family budgets, but they also can decimate public resources and government coffers.
It is true that the trees are for human use. But these are aesthetic uses as well as commercial uses-uses for the spiritual wealth of all, as well as the material wealth of some.
I take a part of my monthly earnings, and I donate it to my foundation. And this is to distribute hot meals, distribute gifts to children. We help by giving clothing and shoes to people that don't have the resources.
In the end, it is because the media are driven by the power and wealth of private individuals that they turn private lives into public spectacles. If every private life is now potentially public property, it is because private property has undermined public responsibility.
Government does not create wealth. The major role for the government is to create an environment where people take risks to expand the job rate in the United States.
Public virtue cannot exist in a nation without private, and public virtue is the only foundation of republics. There must be a positive passion for the public good, the public interest, honour, power and glory, established in the minds of the people, or there can be no republican government, nor any real liberty: and this public passion must be superiour to all private passions.
Some people are foolish enough to imagine that wealth and power and fame satisfy our hearts: but they never do, unless they are used to create and distribute happiness in the world.
A world in which government is burdened by historic debt, philanthropy has limited resources, and the private sector is only interested in its own personal gain is simply unsustainable.
Having been blacklisted from working in television during the McCarthy era, I know the harm of government using private corporations to intrude into the lives of innocent Americans. When government uses the telephone companies to create massive databases of all our phone calls it has gone too far.
Not understanding the process of a spontaneously-ordered economy goes hand-in-hand with not understanding the creation of resources and wealth. And when a person does not understand the creation of resources and wealth, the only intellectual alternative is to believe that increasing wealth must be at the cost of someone else. This belief that our good fortune must be an exploitation of others may be the taproot of false prophecy about doom that our evil ways must bring upon us.
The whole New Deal was in a sense just a series of public options, some more optional than others, that offered government as an alternative to the often-flawed private market.
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