A Quote by Joel Salatin
Our land-healing ministry really is about cultivating relationships: between the people, the loving stewards, and the ecology of a place, what I call the environmental umbilical that we're nurturing here.
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There are many people who live in what I call 'No-man's Land,' a place where you're not really happy, but you're not unhappy enough to do anything about it. That's a dangerous place. It's a place where people numb themselves to their dreams. It's where they dismiss hope and accept what's in front of them instead of driving toward what they really want in life.
I've seen many miracles take place in people's lives. Financial miracles, miracles of physical healing, mental healing, healing of relationships.
'War and Peace' is about relationships: family relationships, loving relationships, relationships at war... it's a really young story as well.
I learned that a healthy society is made up of loving, trusting individuals, and that these individuals in turn protect their environment, become stewards of our land, air and water, and they make peace, rather than war.
There is land in Colombia, fortunately, for everybody. We don't have to expropriate land from people who are cultivating that land legally.
Focus on nurturing your healthy relationships so that they are even more loving and fulfilling.
...when food is shared in a fair way, with solidarity, when no one is deprived, every community can meet the needs of the poorest. Human ecology and environmental ecology walk together.
I do believe that healing takes place on a number of different levels and that in fact black healing can be deepened by trying to heal across as well as within. But it could be that to call for black and Jewish healing without acknowledging the need for intra-black healing puts the cart before the horse.
It is time for us to take off our masks, to step out from behind our personas - whatever they might be: educators, activists, biologists, geologists, writers, farmers, ranchers, and bureaucrats - and admit we are lovers, engaged in an erotics of place. Loving the land. Honoring its mysteries. Acknowledging, embracing the spirit of place - there is nothing more legitimate and there is nothing more true. That is why we are here. That is why we do what we do. There is nothing intellectual about it. We love the land. It is a primal affair.
Early ecologists soon realised that, since humans are organisms, ecology should include the study of the relationship between humans and the rest of the biosphere. ... We don't often tend to think about the social sciences (history, economics and politics) as subcategories of ecology. But since people are organisms, it is apparent that we must first understand the principles of ecology if we are to make sense of the events in the human world.
I have a certain pool of subject matter that I like to write about, things that interest me: politics, religion, ecology, and relationships between men and women. And that's usually what I focus on.
As poets, we don't accept oppression; we are about a freedom of spirit, or whatever you want to call it. I think environmental concerns have to go to the deep place, so we speak from a place of great empathy for the planet - for the disadvantaged people, animals, places, cultures.
I just have to believe that with love for our natural heritage and a firm resolve to preserve it with wisdom and care, we can and will give the American land to our children, not impaired, but enhanced. And in doing this, we'll honor the great and loving God who gave us this land in the first place.
The idea that relationships are not a strategy is potent; and the sad commentary proceeds to say that often relationships are seen as a strategy, a means to accomplish great things - except love and relationship are not what is really wanted. We want to appear relational so people will like what we have to offer. It's the difference between wanting a good marriage and loving the person you married.
The pig is not just pork chops and bacon and ham to us. The pig is a co-laborer in this great land-healing ministry.
It has come to be a dreadfully common belief in the Christian Church that the only man who has a “call” is the man who devotes all his time to what is called “the ministry,” whereas all Christian service is ministry, and every Christian has a call to some kind of ministry or another.
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