A Quote by Johann Arndt
Yet, so far from laboring to know the forbidden tree of worldly pleasures and its various fruits, man gives himself up to a careless and thoughtless state of life, and yields to the lust of the flesh, not considering that this lust is really the forbidden tree.
Related Quotes
Enquire: 'Who am I?' and you will find the answer. Look at a tree: from one seed arises a huge tree; from it comes numerous seeds, each one of which in its turn grows into a tree. No two fruits are alike. Yet it is one life that throbs in every particle of the tree. So, it is the same Atman everywhere.
Lust, forgetful of future suffering, hurries us along the forbidden path.
A lot of time we build on lust that becomes very strong. Yet, when that lust wears off we think that love is running out, but really it's the lust that had an expiration date. We have to know what real love is and if we're really in-love.
We must cast away everything which hinders us upon our road towards heaven – the lust of the flesh, the lust of the eye and the pride of life; the love of riches, pleasures and honors, the spirit of lukewarmness and carelessness and indifference about the things of God – all must be rooted out and forsaken if we are anxious for the prize. We must mortify the deeds of the body, we must crucify our affections for this world.
Behind the man is the Tree of Life, bearing twelve fruits, and the Tree of the Knowledge of Good and Evil is behind the woman; the serpent is twining round it.
A lot of us have developed a diet mentality toward lust. We really want to cut back on lust because we know its not healthy and it makes us feel bad. But like some rich, calorie-laden chocolate dessert, lust is just too tasty to resist completely. Surely God will understand if we break our diet and nibble a little lust now and then.
Be as useful as a tree! Give life to others; be shelter to everyone; grant fruits to all! Be good like a tree!
Do you, good people, believe that Adam and Eve were created in the Garden of Eden and that they were forbidden to eat from the tree of knowledge? I do. The church has always been afraid of that tree. It still is afraid of knowledge. Some of you say religion makes people happy. So does laughing gas. So does whiskey. I believe in the brain of man.
Probability but no truth, facility but no freedom--it is owing to these two fruits that the tree of knowledge cannot be confused with the tree of life.
Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
Tenderness and lust are just immature little brothers of love. Yes of course it was lust... but I'm not sure how evolved or resolved that lust was.
Of man's first disobedience, and the fruit/Of that forbidden tree, whose mortal taste/Brought death into the world, and all our woe,/With loss of Eden, till one greater Man/Restore us, and regain the blissful seat,/Sing heavenly muse
You don’t know about Travis Fimmel? Oh, sister, you are deprived. He the finest man alive. (Simi) You lust for men? (Xirena) Well, I certainly don’t lust for women. (Simi) No, I mean you lust for humans? (Xirena) Well, don’t you? (Simi) Ew! What have you don’t to her? You have corrupted a good demon! (Xirena)
Perhaps as good a classification as any of the main types is that of the three lusts distinguished by traditional Christianity - the lust of knowledge, the lust of sensation, and the lust of power.
In the deepest hour of the night I confess to myself three things; I would die if I was forbidden to write, forbidden to love, or forbidden to fashion....love each other, and celebrate the art and lifestyle of music.
I had a very important personal point to make with this song [I Want Your Sex]. I just hated the idea that lust and forbidden excitement could only come with sleaze and strangers.
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