A Quote by Johann Georg Hamann

What good to me is the festive garment of freedom when I am in a slave's smock at home? — © Johann Georg Hamann
What good to me is the festive garment of freedom when I am in a slave's smock at home?
I like my smock. You can tell the quality of the artist by the quality of his smock. Actually, I just like to say smock. Smock smock smock smock smock smock.
I fear I have not one good word to say this fair morning, though the sun shines so encouragingly on the distant hills and gentle river and the trees are in their festive hues. I am not festive, though contented. When obliged to give myself to the prose of life, as I am on this occasion of being established in a new home I like to do the thing, wholly and quite, - to weave my web for the day solely from the grey yarn.
My friend, I am not what I seem. Seeming is but a garment I wear — a care-woven garment that protects me from thy questionings and thee from my negligence. The "I" in me, my friend, dwells in the house of silence, and therein it shall remain for ever more, unperceived, unapproachable.
Slave power crushes freedom of speech and of opinion. Slave power degrades labor. Slave power is arrogant, is jealous and intrusive, is cruel, is despotic, not only over the slave but over the community, the state.
Quing-Jao: I am a slave to the gods, and I rejoice in it. Jane: A slave who rejoices is a slave indeed.
If I must be a slave to habit let me be a slave to good habits.
The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but- what is worse - the slave of as many masters as he has vices.
There are free men with the spirit of a slave, and slaves whose spirit is full of freedom. He who is true to his inner self is a free man, while he whose entire life is merely a stage for what is good and beautiful in the eyes of others, is a slave.
If there be a human being who is freer than I, then I shall necessarily become his slave. If I am freer than any other, then he will become my slave. Therefore equality is an absolutely necessary condition of freedom.
The moment the slave resolves that he will no longer be a slave, his fetters fall. Freedom and slavery are mental states.
He who would be no slave must consent to have no slave. Those who deny freedom to others deserve it not for themselves and, under a just God, cannot long retain it.
They tell me: If you see a slave sleeping, do not wake him lest he be dreaming of freedom. I tell them: If you see a slave sleeping, wake him and explain to him freedom.
You say, Wait a minute, God, you spared me from a slave job in an office, and now I have a slave job onstage. I am not on that clock no more.
The impression was gaining ground with me that it was a good thing to let the money be my slave and not make myself a slave to money.
The use of slave women as day workers naturally broke up or made impossible the normal Negro home, and this and the slave code led to a development of which the South was really ashamed and which it often denied, and yet perfectly evident: the raising of slaves in the Border slave states for systematic sale on the commercialized cotton plantations.
A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.
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