A Quote by Johann Georg Ritter von Zimmermann
Be not so bigoted to any custom as to worship it at the expense of truth.
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To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.
Worship is not an experience. Worship is an act, and this takes discipline. We are to worship ''in spirit and in truth.'' Never mind about the feelings. We are to worship in spite of them.
Worship is humble and glad, worship forgets itself in remembering God; worship celebrates the truth as God's truth, not its own.
I will never tire of recommending the custom, practiced by the best architects, of preparing not only drawings and sketches, but also models of wood or any other material. These... enable us to examine... the work as a whole... and, before continuing any further, to estimate the likely trouble and expense.
We must worship in truth. Worship is not just an emotional exercise but a response of the heart built on truth about God. "The Lord is near to all who call upon Him, to all who call upon Him in truth" (Psm. 145:18). Worship that is not based on God's Word is but an emotional encounter with oneself.
Our Lord approved neither idol worship or idle worship but ideal worship in Spirit and truth.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a spirit: and they that worship him must worship him in spirit and in truth.
The people are drugged with religion; and that's why the elites - who understand that it is just a ritual, and understand the truth of it but won't teach the truth of it to awaken the masses of the people: so, the leaders live in luxury at the expense of the weak, at the expense of the poor.
Worship is not music. We can certainly worship Him without musicians and without a song. And by the way, God does not actually seek worship. The Word tells us that He seeks worshippers. He's not looking for those who make the most beautiful music. He's looking for those who worship in spirit ... and in truth. Music is only one of the ways that he has ordained for us to express our worship. Yet too many worship leaders today spend more time honing their craft and planning / rehearsing their worship sets, than they spend on their face, alone in worship.
It is the custom of Venice to paint on canvas, either because it does not split and is not worm-eaten, or because pictures can be made of any size desired, or else for convenience... so that they can be sent anywhere with very little trouble and expense.
Custom calls me to 't: What custom wills, in all things should we do't, The dust on antique time would lie unswept, And mountainous error be too highly heap't For truth to o'erpeer.
Custom will reconcile people to any atrocity, and fashion will drive them to acquire any custom.
Worship in truth is worship that arises out of an actual encounter with God, a response to the experience of knowing God's real presence and activity in our daily lives. This has nothing to do with sentiment, thinking religious thoughts or having aesthetic experiences in church buildings; any religion can give you that sort of thing.
Many are the places of worship, but few indeed are those who worship in Spirit and in truth.
My god is all gods in one. When I see a beautiful sunset, I worship the god of Nature; when I see a hidden action brought to light, I worship the god of Truth; when I see a bad man punished and a good man go free, I worship the god of Justice; when I see a penitent forgiven, I worship the god of Mercy.
Ancient worship . . . does truth. All one has to do is to study the ancient liturgies to see that liturgies clearly do truth by their order and in their substance. This is why so many young people today are now adding ancient elements to their worship. . . . This recovery of ancient practices is not the mere restoration of ritual but a deep, profound, and passionate engagement with truth—truth that forms and shapes the spiritual life into a Christlikeness that issues forth in the call to a godly and holy life and into a deep commitment to justice and to the needs of the poor.
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