A Quote by Johann Kaspar Lavater

Mistrust the man who finds everything good, the man who finds everything evil and still more the man who is indifferent to everything. — © Johann Kaspar Lavater
Mistrust the man who finds everything good, the man who finds everything evil and still more the man who is indifferent to everything.
Mistrust the person who finds everything good, and the person who finds everything evil, and mistrust even more the person who is indifferent to everything.
The intelligent man finds almost everything ridiculous, the sensible man hardly anything.
The man of understanding finds everything laughable.
When someone tells a man to be a man, they mean that there is a way to be a man. A man is not just a thing to be-it is also a way to be, a path to follow and a way to walk. Some try to make manhood mean everything. Others believe that it means nothing at all. Being good at being a man can't mean everything, and it has always meant something.
Everything in nature is a puzzle until it finds its solution in man, who solves it in some way with God, and so completes the circle of creation.
God help the man who won't marry until he finds a perfect woman, and God help him still more if he finds her.
For the man who makes everything that leads to happiness, or near to it, to depend upon himself, and not upon other men, on whose good or evil actions his own doings are compelled to hinge,--such a one, I say, has adopted the very best plan for living happily. This is the man of moderation; this is the man of manly character and of wisdom.
A vain man finds his account in speaking good or evil of himself.
A man with convictions finds an answer for everything. Convictions are the best form of protection against the living truth.
The truly religious man does everything as if everything depends on himself, and then leaves everything as if everything depended on God.
The Lord Jesus died for the ungodly. He was obedient at all costs : He bore everything, and went down into the dust of death, man's hatred, God's desertion, and Satan's power ; we find Him there at the cost of everything. Everything that was against us was done away. By one man's obedience many are made righteous.
... when death has been brought upon a saint, we ought not to think that an evil has happened to him but a thing indifferent; which is an evil to a wicked man, while to the good it is rest and freedom from evils. 'For death is rest to a man whose way is hidden' (Job 3:23 LXX). And so a good man does not suffer any loss from it.
In intercourse with scholars and artists one readily makes mistakes of opposite kinds: in a remarkable scholar one not infrequently finds a mediocre man; and often, even in a mediocre artist, one finds a very remarkable man.
That is the great fact which you ought to remember. We are the children of the Almighty, we are sparks of the infinite, divine fire. How can we be nothings? We are everything, ready to do everything, we can do everything, and man must do everything.
The modest man has everything to gain, and the arrogant man everything to lose; for modesty has always to deal with generosity, and arrogance with envy.
There is a wisdom in this beyond the rules of physic: a man's own observation what he finds good of and what he finds hurt of is the best physic to preserve health.
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