A Quote by Johann Kaspar Lavater

All affectation is the vain and ridiculous attempt of poverty to appear rich — © Johann Kaspar Lavater
All affectation is the vain and ridiculous attempt of poverty to appear rich
Poverty, labor, and calamity are not without their luxuries, which the rich, the indolent, and the fortunate in vain seek for.
The only source of the true Ridiculous (as it appears to me) is affectation
As a man of pleasure, by a vain attempt to be more happy than any man can be, is often more miserable than most men are, so the sceptic, in a vain attempt to be wise beyond what is permitted to man, plunges into a darkness more deplorable, and a blindness more incurable than that of the common herd, whom he despises, and would fain instruct.
Paper money is like dram-drinking, it relieves for a moment by deceitful sensation, but gradually diminishes the natural heat, and leaves the body worse than it found it. Were not this the case, and could money be made of paper at pleasure, every sovereign in Europe would be as rich as he pleased. But the truth is, that it is a bubble and the attempt vanity. Nature has provided the proper materials for money: gold and silver, and any attempt of ours to rival her is ridiculous.
We are made ridiculous less by our defects than by the affectation of qualities which are not ours.
Affectation discovers sooner what one is than it makes known what one would fain appear to be.
The whole attempt to advance the kind of consumer society that depends for its growth on the ceaseless stimulation of unlimited covetousness among the rich, while the poor majority rot in their poverty-this is surely something against which a Christian should be a nonconformist.
Seek the simplest in all things, in food, clothing, without being ashamed of poverty. For a great part of the world lives in poverty. Do not say, "I am the son of a rich man. It is shameful for me to be in poverty." Christ, your Heavenly Father, Who gave birth to you in the baptistery, is not in worldly riches. Rather he walked in poverty and had nowhere to lay His head.
No one ever got rich by studying poverty and thinking about poverty.
Affectation is certain deformity; by forming themselves on fantastic models, the young begin with being ridiculous, and often end in being vicious.
Nature would not appear so rich, the profusion so rich, if we knew a use for everything.
Contrary to age-old prejudices, the wealth of the rich is not the cause of the poverty of the poor, but helps to alleviate that poverty.
Great vices are the proper objects of our detestation, smaller faults of our pity, but affectation appears to be the only true source of the ridiculous.
If one wishes to become rich they must appear rich.
There is little favorable to be said about poverty, but it was often an incubator of true friendship. Many people will appear to befriend you when you are wealthy, but precious few will do the same when you are poor. If wealth is a magnet, poverty is a kind of repellent. Yet, poverty often brings out the true generosity in others.
Wealth and poverty are seen for what they are. It begins to be seen that the poor are only they who feel poor, and poverty consists in feeling poor. The rich, as we reckon them, and among them the very rich, in a true scale would be found very indigent and ragged.
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