A Quote by Johann Kaspar Lavater

Obstinacy is the strength of the weak. Firmness founded upon principle, upon the truth and right, order and law, duty and generosity, is the obstinacy of sages.
The obstinacy of cleverness and reason is nothing to the obstinacy of folly and inanity.
[The Germans] so easily confuse obstinacy with energy, and rudeness with firmness.
A nation ignorant of the equal benefits of liberty and law, must be awed by the flashes of arbitrary power: the cruelty of a despot will assume the character of justice; his profusion, of liberality; his obstinacy, of firmness.
The obstinacy of the indolent and weak is less conquerable than that of the fiery and bold.
We often credit ourselves with vices the reverse of what we have, thus when weak we boast of our obstinacy.
There is something in obstinacy which differs from every other passion. Whenever it fails, it never recovers, but either breaks like iron, or crumbles sulkily away, like a fractured arch. Most other passions have their periods of fatigue and rest, their sufferings and their cure; but obstinacy has no resource, and the first wound is mortal.
It is not error which opposes the progress of truth; it is indolence, obstinacy, the spirit of routine, every thing which favors inaction.
Public opinion is a compound of folly, weakness, prejudice, wrong feeling, right feeling, obstinacy, and newspaper paragraphs.
Obstinacy, sir, is certainly a great vice; and in the changeful state of political affairs it is frequently the cause of great mischief. It happens, however, very unfortunately, that almost the whole line of the great and masculine virtues--constancy, gravity, magnanimity, fortitude, fidelity, and firmness--are closely allied to this disagreeable quality, of which you have so just an abhorrence; and in their excess all these virtues very easily fall into it.
This is the way to cultivate courage: First, by standing firm on some conscientious principle, some law of duty. Next, by being faithful to truth and right on small occasions and common events. Third, by trusting in God for help and power.
Obstinacy alone is not a virtue.
The only true order is founded on Biblical Law. All law is religious in nature, and every non-Biblical law-order represents an anti-Christian religion.
No man is defeated without some resentment which will be continued with obstinacy while he believes himself in the right, and asserted with bitterness, if even to his own conscience he is detected in the wrong.
Obstinacy in a bad cause is but constancy in a good.
Obstinacy can bring only a penalty and no reward.
Creation is the production of order. What a simple, but, at the same time, comprehensive and pregnant principle is here! Plato could tell his disciples no ultimate truth of more pervading significance. Order is the law of all intelligible existence.
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