A Quote by Johann Kaspar Lavater
If you wish to appear agreeable in society, you must consent to be taught many things which you know already.
Related Quotes
If you wish to appear agreeable in society, you must consent to be taught many things which you already know.
If you wish to be popular in society consent to be taught many things you already know.
The public needs to know the kinds of things a government does in its name, or the 'consent of the governed' is meaningless... The consent of the governed is not consent if it is not informed.
The only idea they have ever manifested as to what is a government of consent, is this - that it is one to which everybody must consent, or be shot.
I have read of a glass kept in an idol temple in Smyrna that would make beautiful things appear deformed, and deformed things appear beautiful; carnal sense is such a glass to wicked men, it makes heavenly things which are beautiful to appear deformed, and earthly things which are deformed to appear beautiful.
Life expects of you duties which appear repugnant to you. You must now know that the most important thing is not duties but what permits you to be someone good and just. There are many who will say to you that this is a piece of asocial advice, but you only have to reply to them: When the forms of society are so hard and hostile to life, it is more important to be asocial than inhuman
It is one thing to be delivered from bad thoughts, and another to be freed from the passions. Often people are delivered from thoughts, when they do not have before their eyes those things which produce passion. But the passions for them remain hidden in the soul, and when the things appear again the passions are revealed. Therefore it is necessary to guard the mind when these things appear, and to know toward which things you have a passion.
I have a wish for world peace and the truth. I would like to see a society that will bring happiness to all life forms. Of course, to the Nazis, I appear a rebel, but to the rebels, I appear like a normal person from Venus.
Thirdly, the supreme power cannot take from any man any part of his property without his own consent: for the preservation of property being the end of government, and that for which men enter into society, it necessarily supposes and requires, that the people should have property, without which they must be supposed to lose that, by entering into society, which was the end for which they entered into it; too gross an absurdity for any man to own.
We must begin by acknowledging that there is a complete absence of two things in Indian Society. One of these is equality. On the social plane we have an India based on the principles of graded inequality, which means elevation for some and degradation for others. On the economic plane we have a society in which there are some who have immense wealth as against many who live in abject poverty.
If you want to improve, be content to be thought foolish and stupid with regard to external things. Don't wish to be thought to know anything; and even if you appear to be somebody important to others, distrust yourself. For, it is difficult to both keep your faculty of choice in a state conformable to nature, and at the same time acquire external things. But while you are careful about the one, you must of necessity neglect the other
You must remember, my own philosophy is that you don't belong only to yourself. You have an obligation to the society which protected you when you were brought into the world, which taught you, which supported you and nurtured you. You have an obligation to repay it.
As with many things in life-what we know at 30we wish we knew at 20-what we know at 40we wish we knew at 25and so on. 'If I knew then, what I know now' is the old adage that has been said for generations.
[T]rue socialism must be voluntary - not coerced. Even in the most complete system of society we can conceive the individual must still have rights and property. He must appropriate food to sustain his life. He must wear clothes which are his. He must have his private and exclusive apartment, and must have the right to be in some place on God's earth from which he cannot be evicted by landlord of society.
The art of being agreeable frequently miscarries through the ambition which accompanies it. Wit, learning, wisdom,--what can more effectually conduce to the profit and delight of society? Yet I am sensible that a man may be too invariably wise, learned, or witty to be agreeable; and I take the reason of this to be, that pleasure cannot be bestowed by the simple and unmixed exertion of any one faculty or accomplishment.
Do these fuels result always and necessarily in one way from the decomposition of a pre-existing organic substance? Is it thus with the hydrocarbons so frequently observed in volcanic eruptions and emanations, and to which M. Ch. Sainte-Claire Deville has called attention in recent years? Finally, must one assign a parralel origin to carbonaceous matter and to hydrocarbons contained in certain meteorites, and which appear to have an origin foreign to our planet? These are questions on which the opinion of many distinguished geologists does not as yet appear to be fixed.
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