A Quote by Johann Most
Anarchists are socialists because they want the improvement of society, and they are communists because they are convinced that such a transformation of society can only result from the establishment of a commonwealth of property.
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Gentlemen, the time is coming when there will be two great classes, Socialists, and Anarchists. The Anarchists want the government to be nothing, and the Socialists want the government to be everything. There can be no greater contrast. Well, the time will come when there will be only these two great parties, the Anarchists representing the laissez faire doctrine and the Socialists representing the extreme view on the other side, and when that time comes I am an Anarchist.
Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all . . . . It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain
We can't disrespect, by way discounting or misunderstanding our different sticking points, the beliefs of the various groups comprising the tea party movement, but we all have more in common with each other than we do with factions on the Left: the communists, the socialists, the say-they're-anarchists-but-are-actually-socialists.
Perhaps the values of socialists can only be realized by socialists in a nonsocialist society.
I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual. Anarchists oppose the State because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights.
Education has to be welcomed as a Spiritual Practice for the establishment of Peace in the individual heart as well as in society including the human commonwealth.
Populism is the simple premise that markets need to be restrained by society and by a democratic political system. We are not socialists or communists, we are proponents of regulated capitalism and, I might add, people who have read American history.
The dissolution of society bids fair to become the termination of a career of which property is the end and aim, because such a career contains the elements of self-destruction. Democracy in government, brotherhood in society, equality in rights and privileges, and universal education, foreshadow the next higher plane of society to which experience, intelligence and knowledge are steadily tending.
It is Mind which determines the change of Society, and it was because the mind at work was a Catholic mind that the slave became a serf and was on his way to becoming a peasant and a fully free man-a man free economically as well as politically. The whole spirit of the Church was for small property, and that spirit was slowly, instinctively, working for the establishment of small property throughout Christendom.
We're all weirdos, and people want to work so hard to fit into society, but it's like, no matter what you do, you're never going to be what society depicts as what's perfect, because that's not real. The only point that you have to make is that 'I'm being me.'
Every people, every society, needs a culture of resistance, a culture of being difficult and disobedient, that is the only way they will ever be able to stand up to the inevitable abuse of power by whoever runs the state apparatus, the capitalists, the communists, the socialists, the Gandhians, whoever.
A greater awareness in architects and planners of their real value to society could, at the present, result in that rare occurrence, namely, the improvement of the quality of life as a result of architectural endeavour.
I'm not interested in the wellbeing of society because society is a big lie. Where is society? I only see individual beings and only the individual can grow. Each one is enormous and tremendous in his own way-each one is unique.
Language lies outside of society because it is its foundation; but it also lies within society because that is the only place where it exists and the only place where it develops.
Because Bollywood reflects society, we are all living in a society. We are not a special entity. So whatever prejudices society has for us, we carry into the films.
Charity is today a 'political charity.'. . . it means the transformation of a society structured to benefit a few who appropriate to themselves the value of the work of others. This transformation ought to be directed toward a radical change in the foundation of society, that is, the private ownership of the means of production.
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