A Quote by Johann Wolfgang von Goethe

Error is to truth as sleep is to waking. I have observed that one turns, as if refreshed, from error back to truth. — © Johann Wolfgang von Goethe
Error is to truth as sleep is to waking. I have observed that one turns, as if refreshed, from error back to truth.
Error is a supposition that pleasure and pain, that intelligence, substance, life, are existent in matter. Error is neither Mind nor one of Mind's faculties. Error is the contradiction of Truth. Error is a belief without understanding. Error is unreal because untrue. It is that which stemma to be and is not. If error were true, its truth would be error, and we should have a self-evident absurdity -namely, erroneous truth. Thus we should continue to lose the standard of Truth.
The world always makes the assumption that the exposure of an error is identical with the discovery of truth - that error and truth are simply opposite. They are nothing of the sort. What the world turns to, when it has been cured of one error, is usually simply another error, and maybe one worse than the first one.
It is too often believed that a person in his progress towards perfection passes from error to truth; that when he passes on from one thought to another, he must necessarily reject the first. But no error can lead to truth. The soul passing through its different stages goes from truth to truth, and each stage is true; it goes from lower truth to higher truth.
The truth is perilous never to the true, Nor knowledge to the wise; and to the fool, And to the false, error and truth alike, Error is worse than ignorance.
All extremes are error. The reverse of error is not truth, but error still. Truth lies between extremes.
Let the answers be wrong, let the philosophy be mistaken - errors are more valuable than truths: truth is of the machine, error is alive; truth reassures, error disturbs.
Truth is contrary to our nature, not so error, and this for a very simple reason: truth demands that we should recognize ourselves as limited, error flatters us that, in one way or another, we are unlimited.
Truth is one, but error proliferates. Man tracks it down and cuts it up into little pieces hoping to turn it into grains of truth. But the ultimate atom will always essentially be an error, a miscalculation.
It is much easier to meet with error than to find truth; error is on the surface, and can be more easily met with; truth is hid in great depths, the way to seek does not appear to all the world.
The first step toward finding God, Who is Truth, is to discover the truth about myself: and if I have been in error, this first step to truth is the discovery of my error.
The truth shall set you free. When you hear the truth, it sets you free. So mathematics is truth. It adds up. There's no error. Only time there's an error is when man miscalculates his own problems or his own equations.
The justification and the purpose of freedom of speech is not to indulge those who want to speak their minds. It is to prevent error and discover truth. There may be other ways of detecting error and discovering truth than that of free discussion, but so far we have not found them.
There is no such thing as absolute truth and absolute falsehood. The scientific mind should never recognise the perfect truth or the perfect falsehood of any supposed theory or observation. It should carefully weigh the chances of truth and error and grade each in its proper position along the line joining absolute truth and absolute error.
It's always wise to seek the truth in our opponents' error, and the error in our own truth.
Error is certainty's constant companion. Error is the corollary of evidence. And anything said about truth may equally well be said about error: the delusion will be no greater.
It is as certain as it is strange that truth and error come from one and the same source. Thus it is that we are often not at liberty to do violence to error, because at the same time we do violence to truth.
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