A Quote by Johann Wolfgang von Goethe
We blame equally him who is too proud to put a proper value on his own merit and him who prizes too highly his spurious worth.
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Cry, the beloved country, for the unborn child that's the inheritor of our fear. Let him not love the earth too deeply. Let him not laugh too gladly when the water runs through his fingers, nor stand too silent when the setting sun makes red the veld with fire. Let him not be too moved when the birds of his land are singing. Nor give too much of his heart to a mountain or a valley. For fear will rob him if he gives too much.
On the ground of our own goodness we cannot expect to have our prayers answered. But Jesus is worthy, and for His sake we may have our prayers answered. There is nothing too choice, too costly, or too great for God to give Him. He is worthy. He is the spotless, holy Child, who under all circumstances acted according to the mind of God. And if we trust in Him, if we hide in Him, if we put Him forward and ourselves in the background, depend on Him and plead His name, we may expect to have our prayers answered.
He had put his hand up in class, a declaration of existence, a claim that he knew something. And that was forbidden to him. They could give a number of reasons for why they had to torment him; he was too fat, too ugly, too disgusting. But the real problem was simply that he existed, and every reminder of his existence was a crime.
God, Who is by nature good and dispassionate, loves all men equally as His handiwork. But He glorifies the virtuous man because in his will he is united to God. At the same time, in His goodness he is merciful to the sinner and by chastising him in this life brings him back to the path of virtue. Similarly, a man of good and dispassionate judgment also loves all men equally. He loves the virtuous man because of his nature and the probity of his intention; and he loves the sinner, too, because of his nature and because in his compassion he pities him for foolishly stumbling in darkness.
Too vast is Man and too imponderable his nature. Too varied are his talents, and too inexhaustible his strength. Beware of those who attempt to set him boundaries.Live as if your God Himself had need of you His life to live. And so, in truth, He does.
As a Texas loyalist who followed Bush to Washington with great hope and personal affection and as a proud member of his administration, I was all too ready to give him and his highly experienced foreign policy advisers the benefit of the doubt on Iraq. Unfortunately, subsequent events have showed that our willingness to trust the judgment of Bush and his team was misplaced.
I find that many men and women are troubled by the thought that they are too small and inconsequential in the scheme of things. But that is not our real trouble - we are actually too big and too complex, for God made us in His image and we are too big to be satisfied with what the world offers us!.. Man is bored, because he is too big to be happy with that which sin is giving him. God has made him too great, his potential is too mighty.
Some souls think that the Holy Spirit is very far away, far, far, up above. Actually he is, we might say, the divine Person who is most closely present to the creature. He accompanies him everywhere. He penetrates him with himself. He calls him, he protects him. He makes of him his living temple. He defends him. He helps him. He guards him from all his enemies. He is closer to him than his own soul. All the good a soul accomplishes, it carries out under his inspiration, in his light, by his grace and his help.
The believer is sensible of his infirmities, for it is supposed that he is wrestling under them. He sees, he feels, that he is not man enough for his work; that his own hands are not sufficient for him, nor his own back for his burden; this is what drives him out of himself to the grace that is in Christ Jesus. And thus he lies open to the help of the Spirit, while proud nature in unbelievers is left helpless.
Doubt is a pain too lonely to know that faith is his twin brother. Doubt is a foundling unhappy and astray, and though his own mother who gave him birth should find him and enfold him, he would withdraw in caution and in fear.
I didn't know what to do. How do you tell an eight-year-old boy his mother's going to die? I tried. In my own stumbling way I tried to prepare Jim for it. Nowadays, he lives in a world we don't understand too well, the actor's world. We don't see too much of him. But he's a good boy, my Jim. A good boy, and I'm very proud of him. Not easy to understand, no sir. He's not easy to understand. But he's all man, and he'll make his mark. Mind you, my boy will make his mark.
Who, born for the universe, narrow'd his mind, And to party gave up what was meant for mankind; Though fraught with all learning, yet straining his throat To persuade Tommy Townshend to lend him a vote. Who too deep for his hearers still went on refining, And thought of convincing while they thought of dining: Though equal to all things, for all things unfit; Too nice for a statesman, too proud for a wit.
There is no tongue to speak his eulogy;
Too brightly burned his splendour for our eyes:
Far easier to condemn his injurers,
Than for the tongue to reach his smallest worth.
He to the realms of sinfulness came down,
To teach mankind; ascending then to God,
Heaven unbarred to him her lofty gates,
To whom his country hers refused to ope.
Ungrateful land, to its own injury
Nurse of his fate! Well too does this instruct,
That greatest ills fall to the perfectest.
And 'midst a thousand proofs, let this suffice,
That, as his exile had no parallel,
So never was there man more great than he.
What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as freedom should not be highly rated.
It is not the right of property which is protected, but the right to property. Property, per se, has no rights; but the individual - the man - has three great rights, equally sacred from arbitrary interference: the right to his life, the right to his liberty, the right to his property The three rights are so bound together as to be essentially one right. To give a man his life but to deny him his liberty, is to take from him all that makes his life worth living. To give him his liberty but take from him the property which is the fruit and badge of his liberty is to still leave him a slave.
The Sunflow'r, thinking 'twas for him foul shame To nap by daylight, strove t' excuse the blame; It was not sleep that made him nod, he said, But too great weight and largeness of his head.
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