A Quote by Johann Wolfgang von Goethe

There are but few who have ideas and are, at the same time, capable of action. Ideas enlarge but stymie, action enlivens but confines. — © Johann Wolfgang von Goethe
There are but few who have ideas and are, at the same time, capable of action. Ideas enlarge but stymie, action enlivens but confines.
All of the great ideas, without action, become stale and useless. The key to turning dreams into reality is action. People who have great ideas are a dime a dozen. People who act on their dreams and ideas are the select few, but they are the ones who gain the wealth, wealth and wisdom that is available. Someone will act today. Let it be you.
The fear of speculation, the ostensible rush from the theoretical to the practical, brings about the same shallowness in action that it does in knowledge. It is by studying a strictly theoretical philosophy that we become most acquainted with Ideas, and only Ideas provide action with vigour and ethical meaning.
I’m much better at working out ideas in action than I am in theorizing about it and then transferring my thinking to action. I don’t work that way. I work with tentative ideas and I experiment and then with that experimentation in action, I finally come to the conclusions about what I think is the right way to do it.
Ideas are powerful things, requiring not a studious contemplation but an action, even if it is only an inner action.
Ideas are cheap and abundant; what is of value is the effective placement of those ideas into situations that develop into action.
We are always looking for a grand program of action full of great ideas, when the thing is to begin by obeying the little ideas.
I like the life of ideas and applying ideas to action.
You can have many great ideas in your head, but what makes the difference is the action. Without action upon an idea, there will be no manifestation, no results and no reward.
Labor is at its best when we are the party of ideas and action - ideas that empower the powerless and actions that build a better Australia for the long term.
Our volitional habits depend, then, first, on what the stock of ideas is which we have; and, second, on the habitual coupling of the several ideas with action or inaction respectively.
Action is the music of our life. Like music, it starts from a pause of leisure, a silence of activity which our initiative attacks; then it develops according to its inner logic, passes its climax, seeks its cadence, ends, and restores silence, leisure again. Action and leisure are thus interdependent; echoing and recalling each other, so that action enlivens leisure with its memories and anticipations, and leisure expands and raises action beyond its mere immediate self and gives it a permanent meaning.
Then, if action is possible or necessary, you take action or rather right action happens through you. Right action is action that is appropriate to the whole. When the action is accomplished, the alert, spacious stillness remains.
Our popular economics writers, however, are not in the business of giving their readers a ringside seat on the research action; with no exception I can think of, they use their books to do an end run around the normal structure of scholarship, to preach ideas that few serious economists share. Often, these ideas are not just at odds with the professional consensus; they are demonstrably wrong, and sometimes terminally silly. But they sound good to the unwary reader.
Men of ideas and men of action have much to learn from each other, and the truly great are men of both action and abstraction.
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.
The fact that time is ticking should motivate you to take action on your ideas.
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