A Quote by Johann Wolfgang von Goethe

The most fortunate of men, Be he a king or commoner, is he Whose welfare is assured in his own home. — © Johann Wolfgang von Goethe
The most fortunate of men, Be he a king or commoner, is he Whose welfare is assured in his own home.
The absence of effective State, and, especially, national, restraint upon unfair money-getting has tended to create a small class of enormously wealthy and economically powerful men, whose chief object is to hold and increase their power. The prime need is to change the conditions which enable these men to accumulate power which is not for the general welfare that they should hold or exercise. We grudge no man a fortune which represents his own power and sagacity, when exercised with entire regard to the welfare of his fellows.
How do men feel whose whole lives (and many men's lives are) are lies, schemes, and subterfuges? What sort of company do they keep when they are alone? Daily in life I watch men whose every smile is an artifice, and every wink is an hypocrisy. Doth such a fellow where a mask in his own privacy, and to his own conscience?
The first principle of my own philosophy is that wisdom is meant for anyone who wishes to reach for it. It is the servant of commoner and king alike and should never be regarded with awe.
In the rush of complex modern living, we have a tendency to laugh at the 'bring-Papa-his-pipe-and-slippers' approach to marriage - but most men are more than a little wistful at its demise. A man dreams of home as a haven and his wife as a romantic, fragrant creature whose most important goal in life is making him comfortable.
The realm of death seems an enemy's country to most men, on whose shores they are loathly driven by stress of weather; to the wise man it is the desired port where he moors his bark gladly, as in some quiet haven of the Fortunate Isles; it is the golden west into which his sun sinks, and, sinking, casts back a glory upon the leaden cloud-tack which had darkly besieged his day.
in that small [time] most greatly lived this star of England: Fortune made his sword, By which the world's best garden he achiev'd And left it to his son imperial lord. Henry the Sixth, in infant bands crown'd King of France and England did this King succeed; Whose state so many of had the managing, That they lost France and made his England bleed.
There is nothing like oratory, it is a skill that can turn a commoner into a king.
A person whose desires and impulses are his own - are the expression of his own nature, as it has been developed and modified by his own culture - is said to have a character. One whose desires and impulses are not his own, has no character, no more than a steam-engine has character.
We tend to feel most comfortable, "most at home", with people whose self esteem level resembles our own.
He was born a King. The wise men came from the East and asked, 'Where is He that is born King of the Jews?' (Matthew 2:2). He died a King. In Greek, in Latin, and in Hebrew the description was written above His cross, 'This is Jesus, The King' (Matthew 27:37)
It is shameful for man to rest in ignorance of the structure of his own body, especially when the knowledge of it mainly conduces to his welfare, and directs his application of his own powers.
John Paul II spoke to the commoner and to the king, to the tyrant and to the democrat in that same language of freedom.
When a candidate for public office faces the voters he does not face men of sense; he faces a mob of men whose chief distinguishing mark is the fact that they are quite incapable of weighing ideas, or even of comprehending any save the most elemental - men whose whole thinking is done in terms of emotion, and whose dominant emotion is dread of what they cannot understand. So confronted, the candidate must either bark with the pack or be lost... All the odds are on the man who is, intrinsically, the most devious and mediocre.
Babe Ruth was the home-run king of his time, but also the strikeout king.
Man's history is woven into waterways, for not only did he live beside them, but he used them as highways for hunting, exploration, and trade. Water assured his welfare, its absence meant migration or death, its constancy nourished his spirit. A mountain, a desert, or a great forest might serve his need of strength, but water reflects his inner needs.
Of all men the drunkard is the foulest. The thief when he is not stealing is like another. The extortioner does not practice in the home. The murderer when he is at home can wash his hands. But the drunkard stinks and vomits in this own bed and dissolves his organs in alcohol.
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