A Quote by Johann Wolfgang von Goethe

Dauer in Wechsel.
Duration in change. — © Johann Wolfgang von Goethe
Dauer in Wechsel. Duration in change.
The duration of our passions is no more dependent on ourselves than the duration of our lives.
The perception of duration itself presupposes a duration of perception.
The lover of photography is fascinated both by the instant and by the past. The moment captured in the image is of near-zero duration and is located in a ever-receding then. At the same time, the spectator's now, the moment of looking at the image, has no fixed duration. It can be extended as long as fascination lasts and endlessly reiterated as long as curiosity returns.
The electroencephalogram represents a continuous curve with continuous oscillations in which... one can distinguish larger first order waves with an average duration of 90 milliseconds and smaller second order waves of an average duration of 35 milliseconds.
Absolute, true, and mathematical time, in and of itself and of its own nature, without reference to anything external, flows uniformly and by another name is called duration. Relative, apparent, and common time is any sensible and external measure (precise or imprecise) of duration by means of motion; such as a measure-for example, an hour, a day, a month, a year-is commonly used instead of true time.
Time interval is a strange and contradictory matter in the mind. It would be reasonable to suppose that a routine time or an eventless time would seem interminable. It should be so, but it is not. It is the dull eventless times that have no duration whatever. A time splashed with interest, wounded with tragedy, crevassed with joy - that's the time that seems long in the memory. And this is right when you think about it. Eventlessness has no posts to drape duration on. From nothing to nothing is no time at all.
The Self doesn't live forever in time, it lives in the timeless present prior to time, prior to history, change, succession. The Self is present as Pure Presence, not as everlasting duration, a rather horrible notion.
Consider that all these torments of body and soul are without intermission. Be their suffering ever so extreme, be their pain ever so intense, there is no possibility of their fainting away, no, not for one moment ... They are all eye, all ear, all sense. Every instant of their duration it may be said of their whole frame that they are 'Trembling alive all o'er, and smart and agonize at every pore.' And of this duration there is no end ... Neither the pain of the body nor of soul is any nearer an end than it was millions of ages ago.
When I'm writing a play I hear it like music. I use the same indications that a composer does for duration. There's a difference, I tell my students, between a semi-colon and a period. A difference in duration. And we have all these wonderful things, we use commas and underlining and all the wonderful punctuation things we can use in the same way a composer uses them in music. And we can indicate, as specifically as a composer, the way we want our piece to sound.
Life is going to be a constant peeling back of layers, a constant unlearning of what we've been taught or believe to be true. I think that I've come to terms with the fact that that's just going to happen for the whole duration of my life. I feel really good about being able to look myself in the face and say, "Oh, who are you now?" And that might change.
You see, I know change I see change I embody change All we do is change Yeah, I know change We are born to change We sometimes regard it as a metaphor That reflects the way things ought to be In fact change takes time It exceeds expectations It requires both now and then See, although the players change The song remains the same And the truth is... You gotta have the balls to change
I'm always trying to change things - change my character, change my look, change my hair, change my facial hair, change my costumes, or implement different jackets or catchphrases. I try to keep myself fresh.
The measure of life is not its duration, but its donation.
The value of life is not in its duration, but in its donation.
Duration is not a test of truth or falsehood.
Love cannot be measured by its duration.
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