A Quote by Johann Wolfgang von Goethe

What is predestination? Answer: God is more powerful and wiser than we are, therefore he deals with us according to his pleasure. — © Johann Wolfgang von Goethe
What is predestination? Answer: God is more powerful and wiser than we are, therefore he deals with us according to his pleasure.
When I am told (by those who confuse predestination with God's providence) that God already knows who will be saved and who will be damned, and therefore anything we do is useless, I usually answer with four truths that the bible spells out for us:God wants that everyone be saved; No one is predestined to go to hell; Jesus died for everyone; and everyone is given sufficient graces for salvation.
None has more frequent conversations with a disagreeable self than the man of pleasure; his enthusiasms are but few and transient; his appetites, like angry creditors, are continually making fruitless demands for what he is unable to pay; and the greater his former pleasures, the more strong his regret, the more impatient his expectations. A life of pleasure is, therefore, the most unpleasing life.
In prayer we can approach God with complete assurance of His ability to answer us. There is no limit to what we can ask, if it is according to His will.
We never understand what we're praying, and God, in His mercy, does not answer our prayers according to our understanding, but according to His wisdom.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places . . . He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.
You sometimes have to answer a woman according to her womanliness, just as you have to answer a fool according to his folly.
Will God ever ask you to do something you are not able to do? The answer is yes--all the time! It must be that way, for God's glory and kingdom. If we function according to our ability alone, we get the glory; if we function according to the power of the Spirit within us, God gets the glory. He wants to reveal Himself to a watching world.
There is nothing to be valued more highly than to have people praying for us; God links up His power in answer to their prayers.
It is God's will not only to hear our prayer, but to give us the best and the richest answer which He, the almighty and omniscient God, can devise. He will send us the answer when it will benefit us and His cause the most.
God works, and therefore we work; God is with- us, and therefore we are with God, and stand on His side.
Christ took hold of the work of the world's saving in a larger way than it is possible for us to do, and therefore the burden of His undertaking came upon Him in a heavier, wider, and more crushing way than it can come upon us; and therefore, while it overwhelmed Him in sorrow, our smaller mission and lighter task can with entire propriety leave us buoyant and gladsome.
Angels, inasmuch as they come from the Throne Room of the Thrice-holy God, usher us into the presence of God once removed and such encounters with God are more powerful and overwhelming than ordinary moments with God.
God...my self in the Bronx always says that God has a funny sense of humor. ..He has a way of treating things, he deals with each individual soul delicately, tenderly, compassionately but he deals with groups of people [country] according to certain laws and he always observes those laws and that means the innocent are punished with the evil.
When we depend on anything smaller than God to provide us with the security, significance, meaning, and value that we long for, God will love us enough to take it away. Much of our anger and bitterness, therefore, is God prying open our hands and taking away something we've held onto more tightly than him.
God regenerates us and puts us in contact with all his divine resources, but he cannot make us walk according to his will.
None of the modes by which a magistrate is appointed, popular election, the accident of the lot, or the accident of birth, affords, as far as we can perceive, much security for his being wiser than any of his neighbours. The chance of his being wiser than all his neighbours together is still smaller.
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