A Quote by Johann Wolfgang von Goethe

There is not a single outward mark of courtesy that does not have a deep moral basis. — © Johann Wolfgang von Goethe
There is not a single outward mark of courtesy that does not have a deep moral basis.
There is no outward sign of true courtesy that does not rest on a deep moral foundation.
There is a courtesy of the heart; it is allied to love. From its springs the purest courtesy in the outward behavior.
The outward expression of empathy is courtesy.
I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong.
Men live a moral life, either from regard to the Diving Being, or from regard to the opinion of the people in the world; and when a moral life is practised out of regard to the Divine Being, it is a spiritual life. Both appear alike in their outward form; but in their inward, they are completely different. The one saves a man, but the other does not; for he that leads a moral life out of regard to the Divine Being is led by him, but he who does so from regard to the opinion of people in the world is led by himself.
The domestication (the culture) of man does not go deep--where it does go deep it at once becomes degeneration (type: the Christian). The 'savage' (or, in moral terms, the evil man) is a return to nature--and in a certain sense his recovery, his cure from 'culture'.
Courtesy is as much a mark of a gentleman as courage.
Courtesy is doing that which nothing under the sun makes you do but human kindness. Courtesy springs from the heart; if the mind prompts the action, there is a reason; if there be a reason, it is not courtesy, for courtesy has no reason. Courtesy is good will, and good will is prompted by the heart full of love to be kind. Only the generous man is truly courteous. He gives freely without a thought of receiving anything in return.
A compliance with the minutiae of military courtesy is a mark of well-disciplined troops.
Courtesy is fine and heaven knows we need more and more of it in a rude and frenetic world, but mechanized courtesy is as pallid as Pablum ... in fact, it isn't even courtesy.
Any single path truly taken leads to all the others. What matters is choosing a starting place - where to stand and begin spinning outward. Even then, you will find that outward and inward become the same direction. The center of the wheel is everywhere.
Courtesy should be apparent in all our actions and words and in all aspects of daily life. But be courtesy, I do not mean rigid, cold formality. Courtesy in the truest sense is selfless concern for the welfare and physical and mental comfort of the other person.
Something your father wouldn't have told you, he began. Taking blood, it leaves a mark on you. No matter how it's done, or how it's justified, it leaves a mark that goes in deep. Be sure you're willing to wear that mark before you take the blood.
There is, however, a moral basis for the vegetarian diet for which the indeterminate value of an animal's life takes on irrelevance. And that moral basis is a concern for the environment, a value as absolute as the value we all place on human life, since humanity will not survive for long on a poisoned planet. To be an environmentalist who happens to eat meat is like being a philanthropist who doesn't happen to give to charity.
We are now returning to the 18th century empirical approach with the new interest in the evolutionary basis of ethics, with 'experimental' moral philosophy and moral psychology. As a result, we understand better why moral formulas are experienced as ineluctable commands, even if there is no commander and even if the notion of an inescapable obligation is just superstition. So moral philosophy has made huge progress.
Whenever we feel shame, it's a mark of some deep investment or deep internal struggle.
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