A Quote by Johann Wolfgang von Goethe

Thou tremblest before anticipated ills, and still bemoanest what thou never losest. — © Johann Wolfgang von Goethe
Thou tremblest before anticipated ills, and still bemoanest what thou never losest.
If thy desire to raise thy fortunes encourage thy delights to the casts of fortune, be wise betimes, lest thou repent too late; what thou gettest, thou gainest by abused providence; what thou losest, thou losest by abused patience; what thou winnest is prodigally spent; what thou losest is prodigally lost; it is an evil trade that prodigally drives; and a bad voyage where the pilot is blind.
Thou slave, thou wretch, thou coward! Thou little valiant, great in villainy! Thou ever strong upon the stronger side! Thou Fortune's champion, that dost never fight But where her humorous ladyship is by To teach thee safety.
Grief! thou art classed amongst the depressing passions. And true it is that thou humblest to the dust, but also thou exaltest to the clouds. Thou shakest us with ague, but also thou steadiest like frost. Thou sickenest the heart, but also thou healest its infirmities.
Believest thou? then thou wilt speak boldly. Speakest thou boldy? then thou must suffer. Sufferest thou? then thou shalt be comforted. For faith, the confession thereof, and the cross do follow one another.
To tremble before anticipated evils is to bemoan what thou hast never lost.
And thou who thinkest to seek for me, know thy seeking and yearning shall avail thee not, unless thou know this mystery: that if that which thou seekest thou findest not within thee, thou wilt never find it without thee
Thou slanting rain! Thou Hebe of the Skies, That pours out drink to Earth; thou faithful wife That with moist tears embraces her prone lord. Thou mist intensified; thou double dew That drowns the drought, that heals the parched and burnt -- Thou resurrection rain.
Happy thou art not; for what thou hast not, still thou strivest to get; and what thou hast, forgettest.
O Death the Healer, scorn thou not, I pray, To come to me: of cureless ills thou art The one physician. Pain lays not its touch Upon a corpse.
Grasp not at much, for fear thou losest all.
Why seeketh thou revenge, O man! with what purpose is it that thou pursuest it? Thinkest thou to pain thine adversary by it? Know that thou thyself feelest its greatest torments.
Oh, thou did'st then ne'er love so heartily. If thou rememb'rest not the slightest folly That ever love did make thee run inot, Thou has not loved. Of if thou has't not sat as I do now, Wearying they hearer in thy mistress's praise, Thou has not loved. Of if thou hast not broke from company Abruptly, as my passion now makes me, Thou has not loved. (Silvius)
O what hardness of heart mayst thou see in every corner whither thou goest, and where thou preachest, most part being as unconcerned as the very stones of the wall; and say what thou wilt, either by setting before them alluring promises or dreadful threatenings, yet people are hardened against both, none relenting for what they have done, or concerned about it.
O Lord, Thou knowest that which is best for us; let this or that be done, as Thou shalt please. Give what Thou wilt, how much Thou wilt, and when Thou wilt. Deal with me as thou thinkest best. Place me where Thou wilt, and deal with me in all things just as Thou wilt. Behold, I am Thy servant, prepared for all things: I desire not to live unto myself, but unto Thee; and oh, that I could do it worthily and perfectly!
Be advised what thou dost discourse of, and what thou maintainest whether touching religion, state, or vanity; for if thou err in the first, thou shalt be accounted profane; if in the second, dangerous; if in the third, indiscreet and foolish.
Why dost thou heap up wealth, which thou must quit, Or what is worse, be left by it? Why dost thou load thyself when thou 'rt to fly, Oh, man! ordain'd to die? Why dost thou build up stately rooms on high, Thou who art under ground to lie? Thou sow'st and plantest, but no fruit must see, For death, alas! is reaping thee.
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