A Quote by Johann Wolfgang von Goethe
The greater part of all the mischief in the world arises from the fact that men do not sufficiently understand their own aims.
Related Quotes
All the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.
When I have occasionally set myself to consider the different distractions of men, the pains and perils to which they expose themselves I have discovered that all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.
It is a singular fact that most men of action incline to the theory of fatalism, while the greater part of men of thought believe in providence.
Man is a part of the world, and his spirit is part of the spirit of the world. We are merely a peculiar mode of Being, a living atom within it, or, rather, a cell that, if sufficiently open to itself and its own mystery, can also experience the mystery, the will, the pain, and the hope of the world.
Finally he said that if men drink the blood of God yet they do not understand the seriousness of what they do. He said that men wish to be serious but they do not understand how to be so. Between their acts and their ceremonies lies the world and in this world the storms blow and the trees twist in the wind and all the animals that God has made go to and fro yet this world men do not see. They see the acts of their own hands or they see that which they name and call out to one another but the world between is invisible to them
Greater mischief happens often from folly, meanness, and vanity than from the greater sins of avarice and ambition.
We can understand first of all that what is happening in the world of becoming, the world we all experience as beings, is that novelty is entering into being, and it is changing the modalities of the real world toward greater and greater levels of integration.
All men cannot go to college, but some men must; every isolated group or nation must have its yeast, must have, for the talented few, centers of training where men are not so mystified and befuddled by the hard and necessary toil of earning a living as to have no aims higher than their bellies and no God greater than Gold.
All men cannot go to college but some men must; every isolated group or nation must have its yeast, must have for the talented few centers of training where men are not so mystified and befuddled by the hard and necessary toil of earning a living, as to have no aims higher than their bellies, and no God greater than Gold.
True listening is another way of bringing stillness into the relationship. When you truly listen to someone, the dimension of stillness arises and becomes an essential part of the relationship. But true listening is a rare skill. Usually, the greater part of a person's attention is taken up by their thinking. At best, they may be evaluating your words or preparing the next thing to say. Or they may not be listening at all, lost in their own thoughts.
The fact that the Constitution is sufficiently open-ended to infuriate all Americans almost equally is part of its enduring genius.
I often think we do not take this business of photography in a sufficiently serious spirit. Issuing a photograph is like marriage: you can only undo the mischief with infinite woe.
It's a lovely moment when everyone's part of something greater than the sum of its parts. That encapsulates what a comedy gig should be, with the comic as the lightning rod, the Norse mischief god, getting the audience to do something they wouldn't necessarily do.
In mathematics I can report no deficiency, except it be that men do not sufficiently understand the excellent use of Pure Mathematics.
Your life is the fruit of your own doing. You have no one to blame but yourself... The problem is not to blame or explain but to handle the life that arises... If you say no to a single factor in your life, you have unraveled the whole thing... The demon that you swallow gives you its power, and the greater life's pain, the greater life's reply.
I've since come to understand the reason school lasts thirteen years. It takes that long to sufficiently break a child's will. It is not easy to disconnect children's wills, to disconnect them from their own experiences of the world in preparation for the lives of painful employment they will have to endure.
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