A Quote by Johann Wolfgang von Goethe
Do people conform to the instructions of us old ones? Each thinks he must know best about himself, and thus many are lost entirely.
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... the progress of the language has caused us to lose many old treasures. It is thus with all progress, and one must make the best of it.
Not to write, for many of us, is to die. We must take ares each and every day, perhaps knowing that the battle cannot be entirely won, but fight we must, if only a gentle bout. The smallest effort to win means, at the end of each day, a sort of victory.
Each man is everything to himself, for with his death everything is dead for him. That is why each of us thinks he is everything to everyone. We must not judge nature by ourselves, but by its own standards.
Each of us must turn inward and destroy in himself all that he thinks he ought to destroy in others.
As I grew older, I understood that instructions came with this voice. What were these instructions? The instructions were never to lament casually. And if one is to express the great inevitable defeat that awaits us all, it must be done within the strict confines of dignity and beauty.
Openness by the leader paves the way for ownership by the people. Without ownership, changes will be short term. Changing people's habits and ways of thinking is like writing instructions in the snow during a snowstorm. Every twenty minutes the instructions must be rewritten, unless ownership is given along with instructions.
Let the watchwords of all our people be the old familiar watchwords of honesty, decency, fair-dealing, and commonsense."... "We must treat each man on his worth and merits as a man. We must see that each is given a square deal, because he is entitled to no more and should receive no less.""The welfare of each of us is dependent fundamentally upon the welfare of all of us.
It is the only thing we can do. Each of us must turn inward and destroy in himself all that he thinks he ought to destroy in others. And remember that every atom of hate that we add to this world makes it sill more inhospitable
To obtain salvation we must tremble at the thought of being lost, and tremble not so much at the thought of hell, as of sin, which alone can send us thither. He who dreads sin avoids dangerous occasions, frequently recommends himself to God, and has recourse to the means of keeping himself in the state of grace. He who acts thus will be saved; but for him who lives not in this manner it is morally impossible to be saved.
When one thinks of the wondrous glory of Christ, how astonishing that He can join with us! But more, when one thinks of His bringing many sons to glory at such a cost, one is lost in adoring amazement.
I just have a sense that, you know, I'm curious about what is religion about, you know? Why do some of us still engage it? It's not because it's a set of old beliefs or old ideas. Or even, particularly, the view that this is the only true religion. Many of us no longer accept those views.
Each man's life represents a road toward himself, an attempt at such a road, the intimation of a path... But each of us - experiments of the depths - strives toward his own destiny. We can understand one another; but each of us is able to interpret himself to himself alone.
How does one chip off the marble that doesn't belong? ... That comes about through five things: humility, reverence, inspiration, deep purpose, and joy. No great man has ever wise-cracked his way to greatness. Until one learns to lose one's self he cannot find himself. No one can multiply himself by himself. He must first divide himself and give himself to the service of all, thus placing himself within all others through acts of thoughtfulness and service.
The liberty of the individual must be thus far limited; he must not make himself a nuisance to other people.
We must beware of the Past, mustn't we? I mean that any fixing of the mind on old evils beyond what is absolutely necessary for repenting our own sins and forgiving those of others is certainly useless and usually bad for us. Notice in Dante that the lost souls are entirely concerned with their past! Not so the saved.
If the state cannot be entirely composed of good men, and yet each citizen is expected to do his own business well, and must therefore have virtue, still inasmuch as all the citizens cannot be alike, the virtue of the citizen and of the good man cannot coincide. All must have the virtue of the good citizen - thus, and thus only, can the state be perfect; but they will not have the virtue of a good man, unless we assume that in the good state all the citizens must be good.
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