A Quote by Johann Wolfgang von Goethe
War is in truth a disease in which the juices that serve health and maintenance are used for the sole purpose of nourishing something foreign, something at odds with nature.
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Let the ancient serve the present, let the foreign serve the national; by developing that which has been accomplished one creates something that is new.
The first casualty in any war is the truth. In World War II, I was part of a group of people who used to meet once a week with the sole purpose of analyzing the news and trying to work out what we weren't being told. We thought that we were clever, but we had absolutely no idea what was really going on. It was only years later that we learned the true story.
Illness is something out of balance, rather than something within balance. It's been something that is created and it's been created for a purpose and a reason, and that purpose or reason may not be obvious to the person that has the disease. Nevertheless, there is something going on and it's not always easy to find that out.
The word "truth" itself ceases to have its old meaning. It describes no longer something to be found, with the individual conscience as the sole arbiter of whether in any particular instance the evidence (or the standing of those proclaiming it) warrants a belief; it becomes something to be laid down by authority, something which has to believed in the interest of unity of the organized effort and which may have to be altered as the exigencies of this organized effort require it.
There is a certain jargon, which, in French, I should call un Persiflage d'Affaires, that a foreign Minister ought to be perfectlymaster of, and may be used very advantageously at great entertainments, in mixed companies, and in all occasions where he must speak, and should say nothing. Well turned and well spoken, it seems to mean something, though in truth it means nothing. It is a kind of political badinage, which prevents or removes a thousand difficulties, to which a foreign Minister is exposed in mixed conversations.
We must turn to nature itself, to the observations of the body in health and in disease to learn the truth.
If life is to be fully human it must serve some end which seems, in some sense, outside human life, some end which is impersonal and above mankind, such as God or truth or beauty. Those who best promote life do not have life for their purpose. They aim rather at what seems like a gradual incarnation, a bringing into our human existence of something eternal, something that appears to imagination to live in a heaven remote from strife and failure and the devouring jaws of Time.
In the biblical worldview, the purpose of all creation is to benefit man. This anthropocentric view of nature, and indeed of the whole universe, is completely at odds with the current secular idealization of nature. This secular view posits that nature has its own intrinsic meaning and purpose, independent of man.
Truth is a risky proposition. It's the nature of mediocre human beings to believe that lies are necessary, that they serve a purpose, that truth is subversive, that candor is dangerous, that the very scaffold of communal life is supported by lies.
The soul is subject to health and disease, just as is the body. The health and disease of both . . . undoubtedly depend upon beliefs and customs, which are peculiar to mankind.
Buddha nature is not something that we possess, nor is it something we can be. It is the nature of things, just as they are. To realize our buddha nature, to live in accord with this awakening, is the truth that alleviates suffering in the world.
Once a disease has entered the body, all parts which are healthy must fight it: not one alone, but all. Because a disease might mean their common death. Nature knows this; and Nature attacks the disease with whatever help she can muster.
The sole meaning of life is to serve humanity by contributing to the establishment of the kingdom of God, which can only be done by the recognition and profession of the truth by every man.
As has been stated, the purpose of money is to split barter into two parts so that the seller is free to find his source of supply later and elsewhere. This is the sole purpose of money. Any effort to use money to serve another purpose is perversive; and this statement condemns the entire managed money philosophy.
Nurses serve their patients in the most important capacities. We know that they serve as our first lines of communication when something goes wrong or when we are concerned about health.
The first principle of ethical power is Purpose. By purpose, I don't mean your objective or intention-something toward which you are always striving. Purpose is something bigger. It is the picture you have of yourself-the kind of person you want to be or the kind of life you want to lead.
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