A Quote by Johann Wolfgang von Goethe

Nothing is good for a nation but that which arises from its own core and its own general wants, without apish imitation of another. — © Johann Wolfgang von Goethe
Nothing is good for a nation but that which arises from its own core and its own general wants, without apish imitation of another.
Report of fashions in proud Italy Whose manners still our tardy-apish nation Limps after in base imitation
Does the open wound in another's breast soften the pain of the gaping wound in our own? Or does the blood which is welling from another man's side staunch that which is pouring from our own? Does the general anguish of our fellow creatures lessen our own private and particular anguish? No, no, each suffers on his own account, each struggles with his own grief, each sheds his own tears.
A creative force that either creates itself or arises from nothing, and which is a causa sui (its own cause), exactly resembles Baron Munchhausen, who drew himself out of the bog by taking hold of his own hair.
Nothing which is harmonized by the bond of the Muse can be changed from its own to another language without destroying its sweetness
Another nation is made out to be utterly depraved and fiendish, while one's own nation stands for everything that is good and noble. Every action of the enemy is judged by one standard - every action of oneself by another. Even good deeds by the enemy are considered a sign of particular devilishness, meant to deceive us and the world, while our bad deeds are necessary and justified by our noble goals, which they serve.
The Enemy wants to bring the man to a state of mind in which he could design the best cathedral in the world, and know it to be the best, and rejoice in the fact, without being any more (or less) or otherwise glad at having done it than he would be if it had been done by another. The Enemy wants him, in the end, to be so free from any bias in his own favour that he can rejoice in his own talents as frankly and gratefully as in his neighbour's talents--or in a sunrise, an elephant, or a waterfall.
Sometimes I believe that God wants to try me, both now and later on; I must become good through my own efforts, without examples and without good advice.
The people have a right supreme To make their kings, for Kings are made for them. All Empire is no more than Pow'r in Trust, Which when resum'd, can be no longer just. Successionm for the general good design'd, In its own wrong a Nation cannot bind.
People are imitative and imitation is bound to be unintelligent. They want to do exactly the things which others are doing. That destroys their freshness. Do things in your own style; live your life according to your own light. And even if the same situation arises, be alert to find a new response. It is only a question of a little alertness, and once you have started enjoying... and it is really a great joy to respond to old situations always in a new way, because that newness keeps you young, keeps you conscious, keeps you non-mechanical, keeps you alive.
love wasn't the soft, silky words the poets spoke of. Love,with it's twin edges, was the one factor that weakened so many women, that pushed them to compromised their own wants, their own needs for the needs and wants of another.
You can feel that he wants to own you - not like an object but like a good dream he wants to keep having. He lets you know that you already own him.
When inquiry is suppressed by previous knowledge, or by the authority and experience of another, then learning becomes mere imitation, and imitation causes a human being to repeat what is learned without experiencing it.
With a close parliament, if the Government wants to get a good outcome for the nation, they can't play a game of lying to the public about what's in their own legislation. They can't do that.
The universal nature has no external space; but the wondrous part of her art is that though she has circumscribed herself, everything which is within her which appears to decay and to grow old and to be useless she changes into herself, and again makes other new things from these very same, so that she requires neither substance from without nor wants a place into which she may cast that which decays. She is content then with her own space, and her own matter, and her own art.
... The idea of God, as meaning an infinitely intelligent, wise and good Being, arises from reflecting on the operations of our own mind, and augmenting, without limit, those qualities of goodness and wisdom.
The ignorant man is not free, because what confronts him is an alien world, something outside him and in the offing, on which he depends, without his having made this foreign world for himself and therefore without being at home in it by himself as in something his own. The impulse of curiosity, the pressure for knowledge, from the lowest level up to the highest rung of philosophical insight arises only from the struggle to cancel this situation of unfreedom and to make the world one's own in one's ideas and thought.
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