A Quote by Johann Wolfgang von Goethe

If one mistreats citizens of foreign countries, one infringes upon one's duty toward one's own subjects; for thus one exposes themto the law of retribution. — © Johann Wolfgang von Goethe
If one mistreats citizens of foreign countries, one infringes upon one's duty toward one's own subjects; for thus one exposes themto the law of retribution.
If a juror feels that the statute involved in any criminal offence is unfair, or that it infringes upon the defendant's natural god-given unalienable or constitutional rights, then it is his duty to affirm that the offending statute is really no law at all and that the violation of it is no crime at all, for no one is bound to obey an unjust law.
It is our duty to endeavor always to promote the general good; to do to all as we would be willing to be done by were we in their circumstances; to do justly, to love mercy, and to walk humbly before God. These are some of the laws of nature which every man in the world is bound to observe, and which whoever violates exposes himself to the resentment of mankind, the lashes of his own conscience, and the judgment of Heaven. This plainly shows that the highest state of liberty subjects us to the law of nature and the government of God.
The duty of the State toward the citizen is the duty of the servant to its master.... One of the duties of the State is that of caring for those of its citizens who find themselves the victims of such adverse circumstances as makes them unable to obtain even the necessities for mere existence without the aid of others.... To these unfortunate citizens aid must be extended by government--not as a matter of charity but as a matter of social duty.
Congress should pass a law repealing birthright citizenship for children of foreign citizens, with the sole exception being children of legal permanent residents. Children born to business travelers, foreign students, tourists, and illegal aliens would not be automatically citizens of the United States.
We no longer live in an era in which foreign policymakers can claim to serve their nations' interests treating what happens to people in other countries as an afterthought... What happens to people in other countries matters. It matters to the welfare of our own nations and our own citizens.
I believe that the community's duty to education is, therefore, its paramount moral duty. By law and punishment, by social agitation and discussion, society can regulate and form itself in a more or less haphazard and chance way. But through education society can formulate its own purposes, can organize its own means and resources, and thus shape itself with definiteness and economy in the direction in which it wishes to move.
The American people, North and South, went into the [Civil] war as citizens of their respective states, they came out as subjects ... what they thus lost they have never got back.
Here in Russia,, in many cities, people are irritated by Caucasian intrusion. Caucasians come from foreign countries; they are ubiquitous: in markets, shops, hotels, restaurants. They misbehave, and in this sense we have feelings similar to those that the Germans have toward the Turks and the French toward Algerians.
In the period after the Second World War, there were still leaders in Europe who represented weak countries, but possessed a sense of global foreign policy. Nowadays, on the other hand, there are politicians who represent pretty powerful countries, but whose citizens are not prepared to sacrifice themselves for the state.
We are bound by ideals that teach us what it means to be citizens. Every child must be taught these ideals. Every citizen must uphold them.... I ask you to be citizens. Citizens, not spectators. Citizens, not subjects. Responsible citizens building communities of service and a nation of character.
The first duty of a government is to maintain law and order so that the life, property, and religious beliefs of its subjects are fully protected by the State.
When law enforcement fails to fulfill its most basic duty to protect and serve its citizens, particularly members of a minority community, it not only tarnishes the badge we all wear, but erodes the trust that we in law enforcement have worked so hard to build.
There is a huge difference between gathering intelligence in foreign countries, even our allies, and secretly getting information on U.S. citizens.
I regard the state of which I am a citizen as a public utility, like the organization that supplies me with water, gas, and electricity. I feel that it is my civic duty to pay my taxes as well as my other bills, and that it is my moral duty to make an honest declaration of my income to the income tax authorities. But I do not feel that I and my fellow citizens have a religious duty to sacrifice our lives in war on behalf of our own state, and, a fortiori, I do not feel that we have an obligation or a right to kill and maim citizens of other states or to devastate their land.
The law has been perverted, and the powers of the state have become perverted along with it. The law has not only been turned from its proper function, but made to follow an entirely contrary purpose. The law has become a tool for every kind of greed. Instead of preventing crime, the law itself is guilty of the abuses it is supposed to punish. If this is true, it is a serious matter, and moral duty requires me to call the attention of my fellow-citizens to it.
I don't break the law* made for crooks, when I take away my own property - thus I am not obliged to conform to the law made for murderers when I deprive myself of my own life.
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