A Quote by Johann Wolfgang von Goethe

Mathematics can remove no prejudices and soften no obduracy. It has no influence in sweetening the bitter strife of parties, and in the moral world generally its action is perfectly null.
[Coining phrase "null hypothesis"] In relation to any experiment we may speak of this hypothesis as the "null hypothesis," and it should be noted that the null hypothesis is never proved or established, but is possibly disproved, in the course of experimentation. Every experiment may be said to exist only in order to give the facts a chance of disproving the null hypothesis.
One truly affectionate soul in a family will evert a sweetening and harmonizing influence upon all its members.
The problem is that many bitter people don't know they are bitter. since they are so convinced that they are right, they can't see their own wrong in the mirror. And the longer the root of bitterness grows, the more difficult it is to remove.
It seems perfectly clear that Economy, if it is to be a science at all, must be a mathematical science. There exists much prejudice against attempts to introduce the methods and language of mathematics into any branch of the moral sciences. Most persons appear to hold that the physical sciences form the proper sphere of mathematical method, and that the moral sciences demand some other method-I know not what.
Even if parties associated with right wing populism don't win, they push other parties, the centrist parties, towards their position. So they do have an influence even if they're not in power.
Given the brief - and generally misleading - exposure most people have to mathematics at school, raising the public awareness of mathematics will always be an uphill battle.
This world is not the same to all people. Each one lives in his little domain....Peace and harmony may reign in one person's world; where strife and restlessness in anothers. But whatever the circumstances of one's environment, it consists of both an inner and an outer world. The outside world is the one in which your life engages in action and interaction. The world inside of you determines your happiness or unhappiness.
One may no more live in the world without picking up the moral prejudices of the world than one will be able to go to hell without perspiring.
It's perfectly reasonable in a coalition between two political parties that you get supporters of those parties you know stressing the things they want to stress.
The world is anxious to admire that apex and culmination of modern mathematics: a theorem so perfectly general that no particular application of it is feasible.
For those that love the world serve it in action, Grow rich, popular, and full of influence; And should they paint or write still is it action, The struggle of the fly in marmalade.
Human affairs require some combination of moral commitment with disciplined political action. And that is what keeps me intrigued and challenged and wanting to influence events.
In mathematics, two angles that are said to coincide fit together perfectly. The word "coincidence" does not describe luck or mistakes. It describes that which fits together perfectly.
There ought not be two histories, one of political and moral action and one of political and moral theorizing, because there were not two pasts, one populated only by actions, the other only by theories. Every action is the bearer and expression of more or less theory-laden beliefs and concepts; every piece of theorizing and every expression of belief is a politcal and moral action.
Protest to be effective, must be followed by resolute action and at this crisis in world history when materialistic energy aims at overthrowing spiritual energy and moral values, action needs to develop into a world crusade for the Spiritual Humanity.
Temporary delusions, prejudices, excitements, and objects have irresistible influence in mere questions of policy. And the policy of one age may ill suit the wishes or the policy of another. The constitution is not subject to such fluctuations. It is to have a fixed, uniform, permanent construction. It should be, so far at least as human infirmity will allow, not dependent upon the passions or parties of particular times, but the same yesterday, to-day, and for ever.
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