A Quote by Johann Wolfgang von Goethe

Commonplaceness, the surrender to the average, that good which is not bad but still the enemy of the best - That is our besetting danger. — © Johann Wolfgang von Goethe
Commonplaceness, the surrender to the average, that good which is not bad but still the enemy of the best - That is our besetting danger.
I tell people not to do their best. I don't know when that started. Quite a while ago. Because I . . . when they're doing their best I don't get their best. So I try to persuade them to be average. Because if you're wonderful and you're average, you're still wonderful. If you're a bad improviser and you're average, you're what you are.
Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy's will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.
We're constantly making choices about the way we spend our time. The issue is not between the good and the bad, but between the good and the best. So often, the enemy of the best is the good.
The Nazi danger to our Western world has long ceased to be a mere possibility. The danger is here now--not only from a military enemy but from an enemy of all law, all liberty, all morality, all religion.
Our courage is greater to dare a visible than an imagined danger. A visible danger rouses our energies to meet or avert it; a fancied peril appalls from its presenting nothing to be resisted. Thus, a panic is, usually, a sudden going over to the enemy of our imagination. All is then lost, for we have not only to fight against that enemy, but our imagination as well.
The great enemy of the life of faith in God is not sin, but the good which is not good enough. The good is always the enemy of the best.
We now have to see our country surrender to the enemy without demonstrating our power up to 120 percent. We are now on a course for a humiliating peace - or, rather, a humiliating surrender.
The average detective story is probably no worse than the average novel, but you never see the average novel. It doesn't get published. The average -- or only slightly above average -- detective story does.... Whereas the good novel is not at all the same kind of book as the bad novel. It is about entirely different things. But the good detective story and the bad detective story are about exactly the same things, and they are about them in very much the same way.
Another nation is made out to be utterly depraved and fiendish, while one's own nation stands for everything that is good and noble. Every action of the enemy is judged by one standard - every action of oneself by another. Even good deeds by the enemy are considered a sign of particular devilishness, meant to deceive us and the world, while our bad deeds are necessary and justified by our noble goals, which they serve.
I've always said when I broke in I was an average player. I had an average arm, average speed and definitely an average bat. I am still average in all of those.
A second thing that an individual must do in seeking to love his enemy is to discover the element of good in his enemy, and everytime you begin to hate that person and think of hating that person, realize that there is some good there and look at those good points which will over-balance the bad points.
Education is a danger... At best an education which produces useful coolies for us is admissible. Every educated person is a future enemy.
Faith is the surrender of the mind; it's the surrender of reason, it's the surrender of the only thing that makes us different from other mammals. It's our need to believe, and to surrender our skepticism and our reason, our yearning to discard that and put all our trust or faith in someone or something, that is the sinister thing to me. Of all the supposed virtues, faith must be the most overrated.
We need American foreign policy that tells the world very clearly that it is bad to be our enemy and good to be our friend.
... the besetting danger is not so much of embracing falsehood for truth, as of mistaking a part of the truth for the whole.
Almost everyone seems concerned with the need to relax tension. However, relaxation of tension, which everyone thinks is good, is not easily distinguished from relaxing ones guard, which almost everyone thinks is bad. Relaxation, like Miltown, is not an end in itself. Not all danger comes from tension. The reverse relation, to be tense where there is danger, is only rational.
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