A Quote by Johannes Kepler
It may be well to wait a century for a reader, as God has waited six thousand years for an observer.
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When the great Kepler bad at length discovered the harmonic laws that regulate the motions of the heavenly bodies, he exclaimed: "Whether my discoveries will be read by posterity or by my contemporaries is a matter that concerns them more than me. I may well be contented to wait one century for a reader, when God Himself, during so many thousand years, has waited for an observer like myself.
If God himself has waited six thousand years for someone to contemplate his works, my book can wait for a hundred.
If science exterminates a disease which has been working for God, it is God that gets the credit and all the pulpits break into grateful advertising-raptures and call attention to how good he is. Yes, he has done it. Perhaps he waited a thousand years before doing it. They forget to say that he is the slowest mover in the universe, that his Eye That Never Sleeps, might as well, since it takes a century to see what any other eye can see in a week.
Despite a full century of scientific insights attesting to the antiquity of the earth, more than half of our neighbors believe that the entire cosmos was created six thousand years ago. This is, incidentally, about a thousand years after the Sumerians invented glue.
I am stealing the golden vessels of the Egyptians to build a tabernacle to my God from them, far far away from the boundaries of Egypt. If you forgive me, I shall rejoice; if you are enraged with me, I shall bear it. See, I cast the die, and I write the book. Whether it is to be read by the people of the present or of the future makes no difference: let it await its reader for a hundred years, if God himself has stood ready for six thousand years for one to study him.
Are people crazy? People waited all their lives. They waited to live, they waited to die. They waited in line to buy toilet paper. They waited in line for money. And if they didn't have any money they waited in longer lines. You waited to go to sleep and then you waited to awaken. You waited to get married and you waited to get divorced. You waited for it to rain, you waited for it to stop. You waited to eat and then you waited to eat again. You waited in a shrink's office with a bunch of psychos and you wondered if you were one.
One may say with one's lips: “I believe that the world was created six thousand years ago;” or, “I believe that Jesus flew away into the skies and is sitting on the right hand of the Father;” or, “God is One, and also Three;” — but no one can believe it, because the words have no sense.
A day to God is a thousand years,
Men walk around with a thousand fears.
The true joy of love brings a thousand tears,
In the world of desire, there's a thousand snares.
A biography is considered complete if it merely accounts for six or seven selves, whereas a person may well have as many as a thousand.
The creative person wants to be a know-it-all. He wants to know about all kinds of things-ancient history, nineteenth century mathematics, current manufacturing techniques, hog futures. Because he never knows when these ideas might come together to form a new idea. It may happen six minutes later, or six months, or six years. But he has faith that it will happen.
If you are really passionate about something you can even wait for 10 years. Look at Nawazuddin Siddiqui for instance. He waited for 20 years!
If you wait until you have to change, you may have waited too long.
Tell me, he said, "What is this thing about time? Why is it better to be late than early? People are always saying, we must wait, we must wait. what are they waiting for?" "Well […] I guess people wait in order to make sure of what they feel." "And when you have waited—-has it made you sure?
Mr. Rihani, we met once a thousand years ago and we may not meet again for another thousand years.
A thousand thoughts ran through my mind. Well, at least six or seven, anyway, because a thousand thoughts are a lot. Try counting your own thoughts and see how long it takes you to get to a thousand.
Given that the nineteenth century was the century of Socialism, of Liberalism, and of Democracy, it does not necessarily follow that the twentieth century must also be a century of Socialism, Liberalism and Democracy: political doctrines pass, but humanity remains, and it may rather be expected that this will be a century of authority ... a century of Fascism. For if the nineteenth century was a century of individualism it may be expected that this will be the century of collectivism and hence the century of the State.
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