A Quote by Johannes Tauler
Rid yourself of anything that is not directed toward God.
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When public policy is directed toward urban spaces, it is directed toward people who sit at the margins.
Patanjali said that when you are steadfast in your abstention of thoughts of harm directed toward yourself and others, all living creatures will cease to feel fear in your presence. Steadfast means you never slip. I think my mission is to support people in being steadfast in not having thoughts of harm - thoughts of judgment, worry, or hatred - directed toward themselves or others.
Get rid of the idea that God wants you to sacrifice yourself for others, and that you can secure his favor by doing so; God requires nothing of the kind from you. What He wants is that you should make the most of yourself, for yourself, and for others; and you can help others more by making the most of yourself than in any other way.
At least in the United States, most economic resentment is not directed toward billionaires or high-roller financiers - not even corrupt ones. It's directed at the guy down the hall who got a bigger raise. It's directed at the husband of your wife's sister, because he earns 20 percent more than you do.
To a greater or lesser extent there goes on in every person a struggle between two forces: the longing for privacy and the urge to go places: the introversion, interest directed within oneself toward one's own inner life of vigorous thought and fancy; and extroversion, interest directed outward, toward the external world of people and tangible values.
....If you are guided toward a faith, use it as a stepping stone to God, not as a barrier between yourself and God's other children or as a tower to hold you aloft from others. If you are not guided toward a faith (or even if you are) seek God in the silence - seek within.
What would a church look like that created space for quietness, that bucked the celebrity trend and unplugged from noisy media, that actively resisted our consumer culture? What would worship look like if we directed it more toward God than toward our own amusement?
When you are steadfast in your abstention of thoughts of harm directed toward yourself and others, all living creatures will cease to feel fear in your presence.
How do we accomplish this matter of gathering life together in God? We must begin primarily by refocusing our attention keeping our minds and hearts directed toward God. The essence of the centered life is attention to God in all we think, say and do. It is the growing realization of His presence in our most down-to-earth living.
God's wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved. Thus there is nothing intrinsically impossible about wrath and love being directed toward the same individual or people at the same time. God in his perfections must be wrathful against his rebel image-bearers, for they have offended him; God in his perfections must be loving toward his rebel image-bearers, for he is that kind of God
My heart's toward youth ministry, but I don't know. I never would have thought I would have written a book. And God kind of directed that. So we'll see what the next is.
Spend the most time with your best people. ... Talent is the multiplier. THe more energy and attention you invest in it, the greater the yield. The time you spend with your best is, quite simply, your most productive time. ... Persistence directed primarily toward your non-talents is self-destructive. ... You will reprimand yourself, berate yourself, and put yourself through all manner of contortions in an attempt to achieve the impossible.
I think it would help if, when people are first ordained, they underwent a period of strict training, maybe for several years. During this time they would learn basic Buddhist philosophy in a monastic community where all the teaching and training was directed toward living a perfect monastic life and wasn't channeled out to fit into the lay life - which is what usually happens in Dharma centers where the teachings are directed toward how to live the Dharma in your everyday life.
If you stop your creative process every time you think you need to cheer yourself up, or rid yourself of emotional conflicts, your life will be over before you can create anything of any real significance.
To combat hatred directed toward a person, a Buddhist cultivates loving kindness toward that person.
School children and students who love God should never say: "For my part I like mathematics"; "I like French"; "I like Greek." They should learn to like all these subjects, because all of them develop that faculty of attention which, directed toward God, is the very substance of prayer.
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