A Quote by Johannes Vilhelm Jensen
A probing analysis of the problems of evolution forms the basis of my prose.
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The evolution of cultures appears to follow the pattern of the evolution of species. The many different forms of culture which arise correspond to the "mutations" of genetic theory. Some forms prove to be effective under prevailing circumstances and others not, and the perpetuation of the culture is determined accordingly.
I want to eliminate the basis of problems and basis of crime, and basis of terrorism.
The proof given by Wright, that non-adaptive differentiation will occur in small populations owing to "drift," or the chance fixation of some new mutation or recombination, is one of the most important results of mathematical analysis applied to the facts of neo-mendelism. It gives accident as well as adaptation a place in evolution, and at one stroke explains many facts which puzzled earlier selectionists, notably the much greater degree of divergence shown by island than mainland forms, by forms in isolated lakes than in continuous river-systems.
As we develop better technologies for probing the brain, we detect more problems.
The interpretation of thought as ""inner speech" has taken different forms, and has been used to clarify a variety of problems--thus problems pertaining to the logical forms of thought and the connection of thought with things.
Humility forms the basis of honor, just as the low ground forms the foundation of a high elevation.
Respecting beings, places, and life ways would be a basis for a worthy systemic analysis. And such an analysis would be inherently conservative, assuming that technology - from the fire stick to the silicon chip - is apt to do more harm to the Whole than good.
What we should be teaching are the problems and holes and I think there are legitimate problems and holes in the theory of evolution. And what we need to do is to present those fairly from a scientific point of view. And we should lay out areas in which the evidence supports evolution and the areas in the evidence that does not.
All models divide naturally...into two a priori parts: one is kinematics, whose aim is to parameterize the forms of the states of the process under consideration, and the other is dynamics, describing the evolution in time of these forms.
The basis on which the Good Friday agreement was constructed was in addressing those problems in the history of Northern Ireland, the social and constitutional problems as well as the military problems that have been unaddressed for centuries.
We started off with physical evolution and got our form. Then we somehow developed language, which meant cultural evolution could race so we could change our behavior really quickly instead of over hundreds and hundreds of years. And then comes moral evolution, which means we're not frightfully far along with people. And maybe we end up with a spiritual evolution, which is this connectedness with the rest of the life forms on the planet.
Anyone who understands evolution knows that it doesn't necessarily lead from simpler to more complex life-forms. Rather, it leads to life-forms better suited to their environments.
I try to keep in mind Oscar Wilde's comment that "saints always have a past and sinners always have a future," so no investment should be ruled out simply on the basis of past history. We focus on liquidation analysis and liquidation analysis alone.
The occurrence of successive forms of life upon our globe is an historical fact, which cannot be disputed; and the relation of these successive forms, as stages of evolution of the same type, is established in various cases.
Poetry has an indirect way of hinting at things. Poetry is feminine. Prose is masculine. Prose, the very structure of it, is logical; poetry is basically illogical. Prose has to be clear-cut; poetry has to be vague - that's its beauty, its quality. Prose simply says what it says; poetry says many things. Prose is needed in the day-to-day world, in the marketplace. But whenever something of the heart has to be said, prose is always found inadequate - one has to fall back to poetry.
In the final analysis the hierarchic pattern is nothing like the straightforward witness for organic evolution that is commonly assumed. There are facets of the hierarchy which do not flow naturally from any sort of random undirected evolutionary process. If the hierarchy suggests any model of nature it is typology and not evolution. How much easier it would be to argue the case for evolution if all nature's divisions were blurred and indistinct, if the systema naturalae was largely made up of overlapping classes indicative of sequence and continuity.
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