A Quote by John Adams

As the happiness of the people is the sole end of government, so the consent of the people is the only foundation of it. — © John Adams
As the happiness of the people is the sole end of government, so the consent of the people is the only foundation of it.
Our constitutions purport to be established by 'the people,' and, in theory, 'all the people' consent to such government as the constitutions authorize. But this consent of 'the people' exists only in theory. It has no existence in fact. Government is in reality established by the few; and these few assume the consent of all the rest, without any such consent being actually given.
Governments are instituted among men, deriving their just powers from the consent of the governed, that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
If any one shall claim a power to lay and levy taxes on the people by his own authority and without such consent of the people, he thereby invades the fundamental law of property, and subverts the end of government.
People ... become so preoccupied with the means by which an end is achieved, as eventually to mistake it for the end. Just as money, which is a means of satisfying wants, comes to be regarded by a miser as the sole thing to be worked for, leaving the wants unsatisfied; so the conduct men have found preferable because most conducive to happiness, has come to be thought of as intrinsically preferable: not only to be made a proximate end (which it should be), but to be made an ultimate end, to the exclusion of the true ultimate end.
That the sole object and only legitimate end of government is to protect the citizen in the enjoyment of life, liberty, and property, and when the government assumes other functions it is usurpation and oppression.
We are descended from a people whose government was founded on liberty; our glorious forefathers of Great Britain made liberty the foundation of everything. That country is become a great, mighty, and splendid nation; not because their government is strong and energetic, but, sir, because liberty is its direct end and foundation.
The two Antonines (for it is of them that we are now speaking) governed the Roman world forty-two years, with the same invariable spirit of wisdom and virtue. ... Their united reigns are possibly the only period of history in which the happiness of a great people was the sole object of government.
Civil government being the sole object of forming societies, its administration must be conducted by common consent.
The only idea they have ever manifested as to what is a government of consent, is this - that it is one to which everybody must consent, or be shot.
The will of the people is the source and the happiness of the people the end of all legitimate government upon earth.
Government must not supersede the will of the people or the responsibilities of the people. The function of government is not to confer happiness, but to give men the opportunity to work out happiness for themselves.
The foundation of authority is based upon the consent of the people.
The end of government is the happiness of the people.
... the happiness of a people is the only rational object of government, and the only object for which a people, free to choose, can have a government at all.
The role of government has never been to plan every detail or dictate every outcome. At its best, government has simply knocked away barriers to opportunity and laid the foundation for a better future. Our people -- with all their drive and ingenuity -- always end up building the rest. And if we can do that again -- if we can continue building that foundation and making those hard decisions on behalf of the next generation -- I have no doubt that we will leave our children the America that we all hope for.
The public needs to know the kinds of things a government does in its name, or the 'consent of the governed' is meaningless... The consent of the governed is not consent if it is not informed.
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